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RELIGION AND MORALITY. 




ON THE CHARACTER OF THE 



L? MJ^k 



\W 



"ST^ 



J-i.^ 



THE 



PATRIARCHS, PROPHETS, EARLY CHURCH FATHERS, 
POPES, CARDINALS, PRIESTS, AND LEADING MEN 
OP CATHOLIC AND PROTESTANT CHURCHES, 
WITH A DEFENCE OF SPIRITUALISM, &c. ' ^ 



I ' 



■08 «.«-«4 «^a^, ^_* ^ ^. 



JACKSON, MICH. 
1860, 






•ll^ 



Entered according to act of Congress, in the Clerk's Office of th» 
United States Court, for the District of Micliigan, in the year 1860» 



•f"\. 






PREFACE 



Hn presenting a work of this kind to the ^piiMic, we aTe well aware 
^i the prejudices we shall encounter from a large class of minds, who 
•either will not understand us, or are so bound up in their preconceived 
notions, that facts are of no avail to them, it they conflict with theit 
<3herished opinions. We have no apology to offer them for this book, 
€or it contains nothing but facts.; but lest we be misunderstood, we 
nvould say in this connection, that the first two chapters of this book 
•are not written with a view to ridicule the bible ; far from it, for we 
revere the truths of the bible, as much as any one can. Out object is 
simply to show from the book itself, the true character of some of the 
j)ersons there described, and that they were not moral men .according 
to the highest modern standard. In our quotations from scripture, 
we have given the exact language, chapter and verse, so n<5 one can 
^accuse us of unfairness.; we have put no meamngs to these quotations, 
but have taken them .just as they read. In the three chapters that 
treat of the early church fathers, history of the Popes and otheV 
dignitaries of the Church of Eome, the reader will find a curious 
history of debauchery and crime. Much there is, which i^ilisgusting 
.und revelting, as -must necei^sarily be the case, where such horrid 



4 

nriniea ptre spoken of. So' far as our quotations from historj are^' 
f-4^jicerned, we have in those these chapters, the testimony of over fiftj 
4p'ereDt historians of various characteryat every period of time, froiu 
&.0^r.st century up to the present one. We have endea-vored, as far 
fici |3.0s&ifole, to give their exact language^ except in a few instances,. 
where we have been obliged ta render their modes of exjjressions more 
•decent. We have endeavored to treat these hideous immoral accounts^ 
ot foreign historians (many of whose opinions we have translated ex- 
pressly for this work,) in as chaste a manner as possible ; and we flat- 
ter ourselves, that we have succeeded in making the book so it cannot 
oifend the most fastidious taste, (bearing in mind, of course, the 
-delicacy of the subject treated upon. The seventh chapter treats of 
feo various protestant sects,, our opinions upon them, and a largo 
nwnber of well authenticated facts, onr authori-ty for which is given 
therein, and in the concluding chapters, our reasons for considering 
spiritualism productive of a higher toned morality than any other 
religion. That the work is perfect we do not pretend, for most of it 
was prepared, while the author was recovering from a severe illness^ 
without at first thinking of having it printed, or at least not until 
more time for revision and correction had been given ; but the urgent 
solicitations of many friends, have led us to throw it forth to tha 
piiblic gaze ; and if it shall afford instruction or gratification to anj 
L'akd, our aim is answered. 

THE AUTHOR 



CHAPTE 



HEBREW MYTHOLOGY, HISTORY OF JEKOVAK, AND 
HIS PRACTICAL FREEL0VEIS3I; AMORS OF TOE 
BONS OF G0I3, ETC., ETC. 



The Hebrew nation, like ail other,s, has its peculiar mythology ai'.d 
theory of creation, which is still, to a great extent, held 8acre('i, rot 
only by the Jews, but by many (so called) Christians ; though in the 
)..?tst fifty years, since the science of geology has become better mider- 
i»tood than in former years, it, like all other extravagant traditions, 
has been gradually falling into disrepute, and we allude to it at this; 
time because, in the book of Genesis we fmd the doctrine of freelove 
plainly and openly taught. Those who look upon that book as the 
oldest record extant, must admit that the said doctrine is also old, and 
must be received among the rest, as sacred. Of the story of Adiim 
&nd Eve, the siren-like wiles of the serpent, who, it seems after all 
told the truth, for they ^'did not die the day they ate thereof, butb<- 
came as gods, blowing good from evil ;" which the gods, (Eloltiim) 



6 

Anally confessed, for said they^ "lest he- eat also of the tree of Iife^ 
and live forever, becoiBiing as one of us^ let us turn him out of the 
garden." Even admitting for the moment, this history to-be literally 
true, what is termed the fall was the gseatest possible blessing that 
could occrer to them, inasmuch a& it raised the primeval pair,, and af- 
ter them all mankind, from a life of indolence and ignorance to use- 
fulness and knowledge ; of this, we will only make these passing re- 
marks : The Hebrew myth plainly teacher pWality of gods, as all 
who are familiar with the original t&ngue are- well aware ; all who are 
versed in ancient history^ know tha^t in those daiys all great men were 
deified; all wonderful and renowned characters were called gods,, 
demi-gods, or the sons of god. It seems that the Hebrew gods had 
a number of sons, how many, the book fails to inform us ; but they 
plainly show their human origin in the following quotations : " Now 
the sons of God saw the daughters of men that they were fair," (Gen.. 
6, 2;) and the union of the two gave birth to a race of giants, who- 
were men of great renown," After all this, in spite of the inter- 
mingling with the gods, the world became very wicked, so much so 
that it made " God repent that he had made man." How much this- 
resembles that portion of the Hindoo Shasters,. where it tells of the 
incarnation of Brahma ; of his creations of a female from his own 
^bstance ; his amouj-s with her ; his assuming the forms of various 
beasts- and birds, that he might thereby become the direct father of 
all things,, both beast and human. "The sous of God " — more than 
one — in ^i^& of all their influence, the world became more and more 
wicked,- &©> the Lor^i if he was good himself had to mourn the way- 
wardness of his sons,, (like a. great many pious parents now-a-days,)^ 
who were guilty of a species of freeloveism in wandering away from 
their paternal abode, and placing their affections on the daughters of' 
men, (world's people). Here then,, accccding to scripture, is the start- 
ing point of the freelove doctrine, old almost as the world itself. Be- 
ing then of such ancient origin, and having such high authority, is it 
remarkable that it should have been incorporated more or less into 
eirery nation, and among all classes of people, especially those con- 
aeeted with the different church organizations ? Bat if possible^ to- 



make it still more firmly established as a part of tlie life and practice 
of the church, (not only of that age but of all time,) the example of 
the Jewish Jehovah, as shown by the Old and New Testament, waa 
directly in support of freelove. Let us look at the facts as there pre- 
sented — but first, lest we be misunderstood, we will glance at the or- 
igin of Jehovah ; see if we can find out who and what he is ! We 
would not for a moment insult the God of the universe, whom wfe 
adore and worship ; whose wondrous beauties are displayed through 
all life, by for an instant supposing him to be identical with the Je- 
hovah of the Jews. Eloliirii, spoken of in the few first chapters of 
Genesis, seem to be an indefinite and mythical class of personages; 
but after the flood, and still more, after the time of Abraham, the 
thing assumes a more historical shape ; so, in our opinion, the histori- 
cal portion of scripture commences with Abraham. The person who 
appeared to him called himself "God Almighty," but we cannot see a 
particle of proof that he was God of the World, neither does the 
record assert it ; that Abram thought so we have no doubt ; but what 
did this G od do to show his divme character ? He established the 
cruel and indecent rite of circumcision, and "promised Abram a son," 
(Genesis 17). This shows plainly that it could not possibly have been 
the pure and loving father of all, who could thus delight in blood and 
indecent mutilation, and afterward tempt Abram to oflfer his son "a 
sacrifice. Suppose some medium should now asscend some one of the 
beautiful hills of New England, and build an altar, take his only son, 
and after making all things ready for the slaughter, with knife in hand 
to deal the fatal blow, some passer by should ask him why do you so ? 
and the answer should be ■' the spirits told me to." What would be 
the result ? Why, lynch law would be used to bring the unnatural 
father to a proper sense of his iniquity, or he would be confined as a 
madman, as he would most richly deserve ; not only this, but Spir- 
itualists would be taunted with it for years, as a stain upon their phi- 
losophy. This God appeared unto the other Patriarchs, and always 
as a human being ; but to Moses he most plainly made himself known 
in the following language , " I am the God of thy fathers, of Abra- 
ham, of Isaac and Jacob ; I am that I am ;" (Ex. 3. 6, 14 ;) again, 



8 

*^I appeared unto Abraham, Isaac and" Jacob hy name of God Al- 
mighty, but by mj name Jehovah was I not known unto thera ;" (Ex. 
6, 3,) When he appeared unto Moses, in the burning bush, he doe» 
not saj I am the God of the world, but " of Abram, Isaac and Ja- 
cob," and no doubt he was the spkit of a human being, recognized aa; 
a tutelary deity by those persons. In the second quot.^tion he tella 
bis name, which he had before withhold as "Jehovah;" this is from 
the Chaldaic Yahveh, or Yahouvah, which some say means I am, bu4 
others say with a greater show of truth, that it means God of tho 
Moim tains, Spirit of the Hills, or High Mountain God. In all his 
intercourse with Moses he seemed to keep very close to his chosen 
place of resort, i. e. the hilb; he sho-^ed himself to Moses many 
times ; " talked with him face to face, as a man talketh with his friend,*' 
(Ex. 33, 1, 11 ;) and at another tima placed him in the cleft of a rock 
and very immodestly exposed his nethermost extremities, v. 23. No^f 
the bible says emphatically in manj' places, "no man hath seen Go4 
at any time; no man can see his face and live, etc.;" therefore it JA 
easily seen that Jehovah was a human spirit, not the Eternal God; 
furthermore wo find him fretful, t}Tanical, murderous, and even more 
cruel than Moses ; for, said he. (Ex. 32,9-15,) "I have seen thi^ 
people, and behold it is a stiff-necked j)eoplc. now therefore let me 
alone that my wrath may wax hot against them, that I may consume 
them, and I will make of thee a great nation. Ajid Moses besought 
the Lord his God, and said wherefore doth thy wrath wax hot against 
thy people, which thou hast brought out of the land of Egypt with 
great power and with a mighty hand ? Yv^herefore should the Egyp- 
tians speak and say, for mischief hast thou brought them out, to felay 
them in the mountains, and to consume them from the face of the 
earth ? Turn from thy fierce wrath, and repent of this evil against 
thy people ; remember Abraham, Isaac and Jacob, to whom thou 
swarest by thy own self, saying, I will multiply thy seed as the stars 
of heaven, etc." Xow, had it not been for Moses he would have 
destroyed those people in his fierce outburst of passion ; but observe 
the means used, vi^ : the Egyptians will slander you if you do so. It 
ia plain then, that Jehovah waa slTscted by human opinions, and that 



his memory was defective, and he did not recollect what he promieeil 
the Patriarchs, or else he meant to add perjury to his other numeroirs 
crimes. He finally broke his promise, (Ex. 33, 1-2-3;) would not 
go with them to the promised land, for fear his wrath would again 
aj-ise and consume them. The Mosaic Code and the great men of 
those times will be considered in chapter 2, V/e will now epeak of 
Jehovah as a freelover ; not to mention his officiousness in actirg a« 
midwife for Rebecca, Leali, Eachel, etc., (G-en. 25, 21-23; 29, 31- 
35; 30.) Look at his conduct as recorded in Num. 31; read that 
chapter and you will find that he commanded them to slay all, old and 
young, with the exception of the virgins ; and of these, as well as of 
all the other spoil, a part were reserved for him. One might well 
inquire, what could the Lord v;ant of spoil, of jewels and of clothe, 
camels, asses, etc. ; but what in the namo of all that is good and pure 
oould he want of tliose thirty-two young Vf'omcn,. the nmnbfir that wa.9 
get apart as his portion ? The investigator has no room for conjec- 
ture, for the word given by himself before, the battle, explains th^ 
whole thing in all its horrid details : " Kill all the males, and all (ho. 
females save those who have not known man ; save those alive for your- 
eelves !" This by direct coininand of this beir;g whom we are taught 
by the clergy to worship as G-od. Thirty- two thousand youcg women 
were given over to prostitution; this same god reserving for himself 
thirty-two. Can the human imagination conceive of a worse picture 
than that ? In all the stories of Satan was there ever so black a deed 
recorded. 'Tis enough to make the angels in heaven weep, and hide 
their faces with sliamc, that man should tr^.toop so low as to vi^ort-hip 
such a being, clothed in the darkest robe of freclove, and recking with 
Bpiritual abominalioo. We will concliida this sketch of Jehovch, by 
asking one questioi', predicated on the idea taught by the apostle*^ 
(not Jesus,) in regard to his miraculous conception. Now Jesus al- 
ways called himself the Son of Man, acknowledging Joseph as hi» 
father, through v.^liorn his genealogy is also traced, and not in a singlo 
instance do we nud him giving credence by word or deed, to the fab- 
ulous statement of his biographers. His code of morals was exalt-<?d^ 
ho preached against freelove, and denounced priestcraft in all ii» 

9 



10 

forms, despised the lioly days and ceremonials of the Jews ; in short, 
was a Spiritualist in the highest degree, being guarded by angel* 
through his life, and in the struggles of a cruel and painful death, 
which he suffered for truth's sake. 

If the theory of his birth an'^ parentage as taught by christians 
generally is correct, we would ask, who was the father of Jesus ? 

If the reply is " God ;" we would then ask who committed adul- 
tery with the young wife of Joseph ? 

According to their version, it would seem that Jesus, the second 
person in the trinity, was a product of a freelove union between the 
first person and a young virgin. Why then does the christian world 
try to shirk the responsibility of the freelove doctrine, when a part 
of their god owes to ii his existence ? Oh, consistency, where art 
thou ? thou art not here ! 



CHAPTER II 



THE CHARACTER OF GOD'S CHOSEN SERVANTS, THE/ 
PATRIARCHS, KINGS, PROPHETS, PRIESTS, CHIEF^ 
TAINS, JUDGES, WARRIORS, ETC. 



One would naturally suppose,, and rightfully too, that if an infinite 
God selected chosen subjects for particular purposes, he would take 
those who were pure and righteous, and so he would ; but in the first 
place, the Infinite Deity, the Soul of the Universe, of whom the 
Psalmist seems to have had a very correct idea when he said : 
"Though I ascend to Heaven, yet He is tltere ; though I make my 
bed in Hell, yet he is there;" would never stoop to specialities. IIi» 
<2;;eneral law is long enough,. broad enough, deep enough, and minute 
enough to answer all His high purposes. Then again, if special acts 
were necessary, He would select a diiTcrent class of peopio, with dif- 
ferent moral characters, from tliose we are about to describe. It was 
ghown in Chapter 1st, that tlie cruel, vindictive monster, worshiped 
by the JevA3 and many so-called Christian;^, h altogether a dlfier«2a^ 



■11 

porsoQ from tlie God of Nature. Wo arc also well aware tbat th« 
standard of morality taught and practiced by His chosen people, ww 
m direct accordance with that of their tutelary deity. Those men 
ai«o were as good, aye, many of them better than the generality of 
men at that time ; that there were many of them mediums, and 
received high and exalted thoughts from spirits, known to them a« 
angels, gods, etc. ; but these spii-its were by no means perfect, or 
more elevated than those who now return to earth ; but many of 
them, judging by their communications, lower than anything of the 
kind we have in this age. Wo do not admit these men to be patterns 
of morality, for us to follow or admire. 

First, the Patriarchs, commencing with Abraham, who was partie- 
alArly favored bj" this earthly god ; of his cruel and insane attempt 
to gaoriace his only son, we have already spoken. We come now to 
the freelove part of his life. Ilis first exploit in this department, w 
fbucd in Gen. 16th, where, b}" the sugge.^tion of his wife, ho takeg 
her servant maid for a concubine; then afterward, this pious woman 
shamefully abused the wretched victim of her own misguided taste?. 
He also passed his wife off as a sister once, when traveling in Egypt, 
*' that it mic:ht be well with them.-' She was taken into the hous€ of 
Pharaoh, for what purpose is not revealed. In another instance, 
Abraham denied his wife to Abimclech, {Gen. '20) ; she came very 
near being made a victim through sucli denial; in short, it appears 
he denied her for that ve-ry purpose, but some spiritual agent, there 
eallod god, came to Abimelech, and told him the facts. It then can>ft 
out that she was half-sister to Abram, thus proving him guilty of in- 
cs^t, in addition to his other crimes. Abraham lived a £:reat many 
3'Gar8, was a man well known and respeeted, notwithstanding ail this. 
Lot, brother of Abraham, was a very good man, according to the 
ree-crd; he was also a medium, for angels came to him many time^ 
in form of men ; on one occasion he made a feast for them, but when 
the wicked Sodomites gathered aroimd the house, demandino; these 
men to be delivered up to their unnatural passions, what says this 
righteous man: " Behold now, I have two daughters which have not 
lyj.O"WTi mec, let me, I pray you, bring them out iinto ycu, and do y© 



13 

k) them as is good ia yoiir eyes." Tliis Y^a^ the only riglitootts msi^ 
kt Bodom. What would be thought of the father now, "^vho worid 
offer to give up his two virtuous daughters to minister to the depraved 
passions of a rabble ? Be would be justly execrated and deepi««i 
by all good citizens. 

If he was the only good man, what in the name of Ileaven couk! 
the rest have beeu ? In what depths of passion, cowardice and erim« 
must they have dwealt ? His acts after he escaped from Sodom, 
wore more disgustingly brutal than those just mentioned ; and display 
his and hia daughters' viriue m the most unenviable light, and display 
them as notorious freelovers, and guilty of the double crime of drunk- 
enness and incest. Lot and Abram were brothers, what would they 
be called, judged by our code of morals ? A precious pair of scampa 
and adulterers, deserving at least of the State Prison. 

Jacob, who was afterward called Isrssl, was another of the chosen 
ones, a recipient of angelic influences, and yet he commenced his ca- 
rt3er by cheating his brother out of his birthright, and several other 
equally dishonorable acts. He procured his tw^o wives in a very re* 
markable way; he served seven years for one, and his father-in-law 
cheated hira by putting another in her place, and requiring him to 
serve seven years more, for her he truly loved, (Gen. 29th.) This in 
his first freelove adventure, taking two wives at once ; not satisfied 
with this, Rachel, because she had no ofispring of her own, delivered 
up her hand maid as a third affinity to Jacob, that she might raiso 
ap children for her; she then, in spite of her pretended love for Ja- 
a)b, for a few mandrakes, consents to deliver her bed to Leah, (Gen.. 
SO, 15). After Leah sav/ what her sister had done, she followed her 
example, and gave him her hand maid, so his affinities were again in- 
creased, and his progcney also. When he started to leave the man- 
ftion of his respected father-in-law, not satisfied with the wealth he 
had obtained, he must needs by a stratagem, secure a large portion of 
Laban's flocks, and the best of all both sheep and cattle ; and his fa- 
rorite wife winds up by stealing her father's images, which were 
no doubt very choice and valuable, then resorted to an immode&t- 
€tfs,U^ux to conceal them froro her father when he searched, (Gem 



14 

31, 14-35.) Such then T7as the code of morals of these chosen onc« 
of deity. Jacob, of -whom it -R-as said, "he wrestled with god, and 
overcame him," TVliat kind of a being must it have been, who would 
associate intimately with such a man as we have shown Jacob to be ? 
A great financier, but a cheat, swindler, and fi*eelover. His sons and 
daughters, most cf them, were but little better than himself, in this 
respect. Keuben, his eldest, was guilty of immoral practices, and 
breach of trust besides, (Gen. 35, '2'2.) The adventures of Shechena 
and Dinah, as recorded in Gen, olth, and the treachery of Jacob's 
eons in dealing with the former, show the Hebrew character in it« 
true light, better than any remarks we can make. The conduct of 
the ten toward the unoffending Joseph, by far the best of the twelve, 
ehows the dark chicanery which they justly inheri::ed f.-om their pa- 
rents. He was a moral man, even rejecting the most seductive ad- 
vances of Potiphar's wife, (Gen. S4, 7-9). In Gen. 3S, we find a 
tale of freeloveism, of most disgusting form, together with other nu- 
merous crimes. Judah, one of the twelve, gets very much disappoin- 
ted, for what he snpposed to be an harlot, proved to be his daughter 
in-law, Tamar, who had twins hj him. The rest of the chapter is toe 
vulgar to be quoted: it adds another page to the dark catalogue of 
Hebrew immoralities. 

Moses, the great Lawgiver of the Jews, and their leader out of 
Egyptian bondage, was of humble origin ; he was found in an ark 
floating in the bulrushes, by a servant girl of Pharaoh's daughter, by 
whom he was adopted. He signalized himself by a murder, when he 
was qnite a young man, and hid his victim's body in the sand, (Ex. 
2, 12,) then fled into the land of Midian, where he was taken into 
favor by the high priest, who gave h im his daughter Zipporah to wife ; 
it was there, on Mount Horeb, that he had his first iniroduction to 
Jehoveh, the Spirit of the Mountains, who appeai-ed to him in a 
burning bush, with certain revelations, and among other things, com- 
manded him to rob the Egyptians: more than that, forjali the women 
of Israel to be instructed to steal all they could, and assist in the 
work of spoliation, (Ex. 3-22). No wonder Zipporah called him ^* a 
bloody husband,-' [Ex. 4, 25-26,) for even the idolatrous Midianites 



15 

had notliing in their rites so liorrible as circumcision. We pass ovc? 
a great many wonderful events in tlie life of Moses, who undoubtedly 
in some respects, was the greatest man of that age ; he instituted a 
great many laws that were no doubt beneficial and necessary ; but the 
extreme vulgarity of the whole Levitical Code, shows the depraved 
state of the people he had to govern. He shows the darkest phase 
of his character in Numbers, 31, where he goes forth to spoil Midian, 
the country of his father-in-law; he sent forth his armies by command 
of Jehovah, to destroy that unoffending nation, [because, forsooth^ 
they did not bow down before the High Mountain God,] with tho 
strict injunction to slay all, except the virgins. Here then, we find him, 
in connection with Eleazar the priest, under the guidance of Jehoveh, 
assisting in the prostitution of thirty -two thousand virtuous women. 
Even this great man Moses, was a freelover on a scale so large that 
we moderns tremble while gazing upon the record ; what then must 
have been the awful reality ? We find Moses then a murderer, thief, 
robber and adulterer. He, the chosen one to lead the children of 
Israel out of bondage ; not only this, but we find the doctrine of free- 
love plainly taught by him in Deut, 24, [notwithstanding his previous 
denunciations in Leviticus,] in the following language : " When a 
man hath taken a wife, and it come to pass she find no favor in his 
eyes, let him write her a bill of divorcement, and send her out of his 
house, then she may go and be another man's wife." If that is not 
freelove in its most radical sense, what is it ? This much for the or- 
acle of the Hebrew Nation, so righteous that his guardian spirit toot; 
him away privately after his death, "so it was not knowa where his 
body was lain," and children are to-day in Sunday schools taught that 
he was such a good and meek man, that Grod buried him. 

Joshua, the next chosen one of Jehovah, v>?as a great warrior, brave 
and bloodthirsty, just the man for the times, we admit. But the 
very first thing he did on entering Jerico, was to seek out a harlot, 
at whose house his two spies lodged ; and the only ones deemed wor- 
thy of being saved after the destruction of the city, were this same 
harlot, Rahab, and her household, [Josh. 2, G.] He also rc-estab' 
lished the old rite of circumcision, instituted by Abrani. The whole 



16 

Book of Jo^wk, m \mi a record of bloodshed and erime. We pass 
fw-er this book, and Judge?, aflter EO^irg oae or two characters in &» 
latter. SamscRi stands oat as the moet wonderfiEl man of that boc^ ; 
the man of prodigious strsi^^thy TrliLrse remarkable deeds of v^r 
ceiipsed the aeeonnts of the beatbaa i-*>l?- w!iose battles were many, 
mid pefforra^ices with foxes, sxe as f:i:iiiliar zs hessehold words, [how 
those tbree hundred foxes must hare looked, roamia^ with their ta3a 
all ablaze.} thro'jgiiont Christeedmn. Eren this strong man was c-ap- 
tirated bj a harlotj and giren orer to the PMlistines : so his exceed- 
ing great pesscn was the mesms of his ^tptiritj and death ; he,, the 
mighty SajasaQj coaqnered bj the freeloving wiles of a designing 
womai!. In Judges 19thy we Snd a hornble aeeonat of the immoral- 
ity and emeity of a Lerite ; now the Levites were the highest ordo- 
dt" priesthood, who according to the Jewish Co4e. were reqmred to 
be better th^i the rest of mankiEdy and "patterns of morality, yet this 
oue had a ecsacobine. 'who it appears gc-t tired of Mm^ and went away 
to hCT-mth^s hcTise; was gone for months; the priest got lonesome 
and went after her to spesi Siesdiy to her, mid brn>g her b^ck again; 
he arriFed a« the hcnse of her father^ wlia was glad to ^e him, so 
moeh so. that he kept prolonging his stay, till he remained several 
daya^ then started for home with the woman : on their w3t they 
e:»pp^ at a eerlain city to stay orer night, and c^ertain men of Belial 
got aroimd, demand mg that he shonld be grren up to them. No! 
ca«i the hoiSl, I will gire yon my daughter and his conenbine, do with 
th^m as yon please. This w!ss done, and the poor ccmenbiney after 
being left by the rablde; managed to crawl np to the threshold, and 
lay there till maming. The worst part of the story is yet to come: 
one woold suppose that this pioos Lerite^ on feiding her there, wooM 
take her up tenderly and grre her proper medic-al treatment ; instead, 
he s^take out sharply, saying : " np, and let's he goins V^ Finding alie 
aasmered mot, he took her np, carried h^ home, and cat her into 
tweire pieces, diiiding erea the bones, and ssst a piece to each of thd 
twdve tribes rf Isred. Is there anytkinz '- r^^anisn that eqaa^ 
th» act, for the ▼eiy essence <rf eniehy an :. s treatmooit? If 

th&e ia, or wai^ ^e hare yet to eee it ii. : i: perpetrator 



17 

of this atrocious deed was a mern'oer of the highest order of priest- 
hood ; verily, Jehovah chose strange servants to minister in his sanc- 
tuary. The story of Ruth contains within itself a singular and in- 
teresting account of the state of morals at that time ; but to bring it 
down to modern times and language, suppose some managing mamma 
should direct her only remaining daughter, whom she was anxious to 
marry off to good advantage, to wash herself, fix up in her best attire, 
annoint her body with perfumes ; then after arranging her dress to 
show off in the best possible manner, in the most bewitching style to 
captivate, and then go and lie down on the floor near where a man 
was winnowing grain ; she being charged to wait till he had done his 
work and eaten and drunken, till he was excited or stupefied with 
wine ; then to lie down beside him, (after he had lain down) and cover 
herself up with his blanket. He, awakening after the effects of the 
wine had subsided, would no doubt be quite surprised to find a young 
woman beside him, he being a man somewhat advanced in years, and 
if he was anything of a gallant, he would be very apt to compliment 
lier on her preference, and praise her for not running after young men, 
either rich or poor ; and would, no doubt, being subject to human 
weakness, and heated by wine, promise to do all she required. Such, 
is the story of Ruth, brought down to modern modes of expression ; 
it is found mostly in Chapter 3d, of that interesting book. It ap- 
pears moreover, after this adventure, that Boaz was so well pleased 
with his sleeping companion, he conchided to marry her ; so the hus- 
band seeking daughter and the managing mamma, were both success- 
ful in the attainment of their desires. What would the world think 
of such conduct to-day ? It would be justly condemned in all good 
society ; and the woman who got a husband in that way would always 
be subject to reproach. Such acts, when they do. occur, are trumpeted 
tliro' the press as a new development of freelove ; an appropriate term 
to be sure, but rather ancient in its significance. 

We are aware Theologians and Commentators try to gloss over this, 
and other immoral stories in the Bible ; but it will not answer ; people 
will think for themselves, or at least, some will. 

I'lie Prophet Sanuiel was a great man, and a medium also, and 



18 

tho' lie commanded some very cruel acts in his life, liis general char- 
ter was better than most men of that country. He was ahead of the 
times in a great many respects. One dark blot upon his character 
was the slaying of Agag, the captive King of Amelek. After he had 
got him in his power, he hewed him in pieces in cool blood, out of 
pure revenge, (1st Samuel 15, 32-35). He caused Saul to bfe pro- 
claimed King, but because he was not sufficiently active in carrying 
out his commands, or those of his guardian spirit, (the same Jehovah 
that directed Moses,) he was deposed, and David made King in his 
place, David was a very "handsome man and goodly to look upon^" 
a great harpist, he played once before Saul, to drive away an evil 
spirit, and was successful. " So wonderful wos his playing, that he 
charmed all who listened to his music," 1st Samuel, 16, 15-23. He 
was also endowed with powerful strength, and skill at war ; slew the 
giant Goliath, Chief of the Philistines, with a single stone. But let 
us inquire into his morals, He Was a great favorite with the ladies, 
who sang his praises in the following language, accompanying them- 
selves on various instruments : " And it came to pass as they came 
when David was returned from the slaughter of the Philistines, that 
the women came out of all the cities of Israel, to meet King Saul, 
singing and dancing, with tabrets, with joy, and with instruments of 
music. And the women answered one another as they played, and 
said, Saul hath slain his thousands, but David his tens of thousands," 
(1 Samuel, 17, 6-7.)" This naturaally made Saul jealous, and he 
sought to kill David, but failed in the attempt ,• the latter fell in love 
with Saul's daughter, who returned the passion. The young lady's 
father would not give his consent unless David would comply with a 
very extravagant, indecent and cruel request, involving the mutilation 
of an hundred Philistines, (1 Sam. 18, 25-28. This did not daunt 
the young man at all, he was rather pleased with this chance to display 
his skill ; so he brings twice the number required, torturing two hun- 
dred instead of one, and on his return received Michal, daughter of 
Saul, as his reward. This was his first love adventure. The next, 
we find in the 25th chapter of the same book. Here, a woman, Ab- 
igail is represented as coming to David, and after humbling herself in 



19 

the dust, and professing for liim all manner of reverence, goes on to 
tell what a Nabal [old fool] her husband is, by name and nature ; im- 
ploring the King that when the Lord did well by him, he would re- 
member her. David said unto her " go up in peace, for I have heark- 
ened unto thy voice, and received thy person." Soon after, by some 
mysterious process, her husband was pnt to death ; and immediately 
the King sent for her to be his second wife. About the same time 
he took a third one, called Ahinoam ^ then winds up this chapter by 
allowing his first wife, Michol, '(whom he had probably tired of by this 
time,) to be given away to Phaiti, the son of Laish. David was a 
great singer and dancer. He paid tribute to the memory of Saul in 
a very beautiful song, accompanying himself on the harp. He after- 
wards made a sort of ark, around which he danced in the presence of 
all Israel, with nothing round him but a linen ephod [girdle]. His 
conduct on this occasion so shocked Michal [Saul's daughter,] that 
she reprooved him for thus uncovering himself, like a foolish fellow. 
David was very wroth, and consoled her by saying : " I will be yet 
more vile than this, and will be base even in mine own sight, and of 
the maid servants which tlrou hast spoken, of them shall I be had in 
honor. So Michal had no children to the day of her death, because 
she had thus rebuked her King," [2 Sam. 6, 16-23]. His next free- 
love adventure is found in 2d Samuel, 11. He sees the beautiful 
Bathsheba, and his passion for her becomes ungovernable ; he sent 
for her in the absence of her husband ; she, nothing loth, became his 
fourth affinity. But the villain, not yet content, after entertaining 
her husband Uriah, under show of friendship, he wrote his death war- 
rant, put it in his own hands to take to the commander in chief of the 
army ; he was slain, and just as soon as his wife was done with the 
show of mourning, David sent for lier again, and she became his. 
This villainous deed displeased even his tutelary God. After he had 
become an old man and stricken in years, his ruling passion was still 
strong, although his physical powers were inadequate to fill that pas- 
sion's demand. They must needs send a great distance for one Abi- 
shag, a Shunamite, a beautiful young h>dy, to try to rouse the deca3^ed 
^energies of the now impotent King; but it was useless, "for the King 



20 

knew her not." [1 Kings. 1. 1— i]. All tlieir arts were unavailing, 
and David, the mighty King of Israel was on his deathbed. Xo more 
to sound the Harp or strike the Timbrel ; no more to lead armies for- 
ward, conquering and to conquer ; no more to revel in luxurious free- 
love and fi-eelove delights ; no more to dance naked before the Lord. 
One would think such a man on his deathbed, would repent of some 
of his evil deeds ; if he did. he performed then and there, if possible, 
still darker ones than ever before. In his dvina: charo'e to his favor- 
ite son, Solomon, (1 Kings, 2, 8-10,) he speaks as follows : 

"And behold thou hast with thee Shimei, the son of Gera, a Ben- 
jamite of Bahurim, which cursed me with a grievous curse, in the dav 
I went to Mohanaim, but he came down to meet me at Jordan, and I 
sware to him the Lord, saving, I will not put thee to death with the 
t^word. Xow therefore, hold him not guiltless ; for thou art a wise man 
and knowest what thou oughtest to do unto him, hut his hoar head 
hring thou down to the grave with Hood! "' So David slept with his 
fathers, and was buried in the city of kings. 

So, the death of poor old Shimei. was the thing nearest the heart 
of the King on his deathbed; and the last words of this holy man, 
were : " Bring his hoar head down to the grave in hlood! ■' This was 
the '-man after God's own heart, who sinned not, save in the matter 
of L'riah, the Hitite." His last act, instead of being one of mercy, 
was cold blooded revenge. 

The sons of David were, most of them, ver}* much like their fa- 
ther, so far as freelove was concerned. Amnion became enamored of 
his half-sister, Tamar, and by feigning himself sick, was enabled to 
u-ommit the douule crime of ravishment and incest. (2 Sam. 13.) 
Absalom was a very beautiful man, and a "'long haired champion" 
besides, as it seems from the weight of hair he polled yearly, (2. Sam. 
II, 25-26). He was a usurper, stole the hearts of Israel, and tried 
to dethrone his father ; and on one occasion, by coamsel of a confiden- 
tial friend, he went in on a large scale, as follows : "And Ahithopel 
said unto Absalom, go in unto thy father's concubines, which he hath 
left to keep the house. So they spread Absalom a t^nt upon the top 
of the house : and Absalom went in unto his father's concubines in 



21 

tlie presence aud sight of all Isrcel. And the counsel of Aliltliopcl-. 
was as if a man had inquired at the Oracle of Grod." Absahim fi- 
nally met with a violent death, and his father mourned for him as n 
favorite son. He was truly, after modern expressionj a chip of the 
old block. 

Solomon, son of David, Iby Bothsheba, was chosen to succeed Iiis 
father as King of Israel. He is represented as the wisest man that 
ever lived. He may have been the wisest man that had. ever then 
lived, but to call him the best that ever should life, is simply absurd. 
He was a great King, and with the assistance of pagan artisans front 
Tyre, built a magnificent temple. But was he perfect ? B}'' no mean^. 
as the history distinctly shows. " For he loved many strange women 
of almost every Nation on the face of the earth. And he had seven 
hundred wives, princesses, and three hundred concubines ; and his' 
wives turned away his heart. (1 Kings, 11, 1-3). 

Here is freeloveism on a scale that Joe Smith and Bria-ham Youuir 
in their palmiest days, never even dreamed of being ablQ to practice. 
His songs, which are headed as a description of the graces of Christ 
;iud the Church, by theological translators, contain not a single word, 
from beginning to end, that can even be distorted into an account of 
Chr st or Church. They are merely a collection of amorous effu- 
sions, addressed to different females, and couched in language so in- 
delicate, that if a modern author were to write poems in a similar 
strain, he would be liable to prosecution, and those who almost adore 
f^olomon, would be first to cry him down, and bring him to condign 
punishment. No wonder he cried in. his old age : '^ Vanity of van- 
ities I all is vanity and vexation of spirit," [Ecc. 1st.] 

Any debauchee, after spending a life in illicit love and dissipation, 
when too late to escape the penalty of his sins, would cry out with 
sorrow at a life thus misspent. David and Solomon were wise and 
intelligent men in some respects, we admit; but very great roues, ac- 
cording to our reading of their history. 

We leave the minor Kings of Israsl, after Solomon, as there is nei- 
ther time nor space, to consider them all in detail. Moses, David and 
Solomon are the Hebrew characters most looked up to and quoted bv 



."W 



tb^ Ghiirtian wchM, Haring shown them up in thdr true 
are wOliiig to let the kaeer oracles rest till a more conTenient aeaaoo. 
Next in order the Pro]^iets. Oh ! sajs the Christian, thev were 
lA exempbunr men, eepeciaUy diotseii of God to tell fature events, of 
Jesus, etc. Were not scane of them fredorers * we aiqaire. O, no I 
2»ays the horrffied chBrdiman. Did any oi them go naked ? again we 
aik As a general thing thej will call ps bkafdicaEMrSy or somell^Dg; 
worse. Bmt let vs see. Isaiah tan^t a great many beantifal trothf . 
and Mk the fir^ ehapter condemns die idolatry c^ tibe Jews in Teiy 
decisire words of warning, ctoi their holy days and sdemn meetings; 
hat we war not with the troth be tan^t, hot woald tiy to ind mtt 
what kind of a man he was. fie and the Lord did a great mmy 
rery strange things^ to say the kasL God, thro' Isaiah, threatened 
to seire a lot of women in rathera scandaloiK manner, "despoil them 
of all their garlands, jewels and cloths, and expose their persms in 
.^ reiT indee^it way. (Is. 3-17.** Whetho- he was a bdierer in peo- 
ple gexkerally going naked, he does not infmm n^ hat be certainly 
wait naked himself three whole J&as, by command of the Lm^ as 
was asserted for a sign^ that two whole nations woold go naked, even 
to the most indecent esposore of their wh<^ persons, (Is. 20.) 
AVhether he beliered in dark circles or not, he does not say in as 
many word& bat &om the eorioas reqoest he made of a yonng daog^ 
ter of Babylon, one woold infer sa^ was the case. He spskoR to her 
:e follows : """Come down ^nd sit in the dost, oh ! "riigin daaghter ci 
Babylon ; at on the groond, there m no throne, O, daoghter of the 
i'haldeans : for thoo shalt no more be called tender and ddicate ; 
fake the millstones and grind meal, ooocoTcr thy back, make bare thy 
leg^ nntorer thy thiols, and pass over the riTer. Thy nakedness 
shall be mieovered, yea, thy ^lame dieLl t ~ th I -^!:I take revenge 
aiid I will not meet thee as a man; sh i_ . ^ :. v_l ^rt thee into 
darkness, etc. [Is. 47. 1--5J. Whether ^r ; Ted him. and if so. 
if he kept his promise, the writer has n^ected to iiifc»m o& What 
if a modem medium, onder professed ^irit direcd<Mis, shoold attempt 
to go naked, after the manner of Tjaiah^ saying the ^rrits or the 
I^THrd told him to. He would not be allowed to go naked three hoars. 



23 

in any civilized community ; and it would be right to restrain such 
an one ; but if it is not allowable now, why should it be excusable in 
Isaiah, who was a Prophet of the Lord, and as such, ought to hay« 
been nearer perfect than other men ? Or if a medium should talk 
to a young lady as he is represented as doing to the one referred to, 
what would be done with him ? And what would be thought of th« 
young woman who would believe such questionable protestations ? 
These are knotty questions for Bible worshipers to solve ; especially 
those who are ever ready to slander their fellow beings, for a differ- 
ence of opinion. 

Jeremiah was a very sad man, is generally known as the weeping 
prophet. The book bearing his name is full of assertions that will 
not bear the test of investigation ; and extravagant figures of speech 
some of which are very low and indecent. " Whoredoms, divorces, 
adulteries, etc.," are his principal types for the different kingdoms 
whose conditions he portrayed. In chapter 3d, he represents the 
Lord as being married, and divorced, and married again. Even after 
a whole nation had become so bad as to commit adultery with stones 
and stocks, the Lord, speaking through Jeremiah, was then willing to 
receive them back to their former loves. In the 14th chapter he 
turns against the Lord, accuses him of deceiving the whole nation ; 
in the 5th he turns upon the people, accuses them all of being adul- 
terous, and each of them neighing after their neighbor's wives ; which 
condemnation was no doubt richly deserved. For what else could be 
expected of a nation, than that it would pattern after its God and its 
holy men. Chapter 8, verses 1-2, deals in an awful condemnation of 
Judah ; commanding even that the bones of the people should be 
desecrated, " lay as dung upon the face of the earth." Verse 10 
teaches practical freeloveism, " therefore will I give their wives unto 
others, etc." In the 20th he again accuses the Lord of deceiving 
him, turns traitor to the Jews, assisting the Babylonians, and coun- 
seled the people to succumb to the Chaldeans. Chapter 23 deals out 
terrible anathemas against both Prophet and Priest, himself included. 
In Chapter 25, he and the Lord commanded awful things ; verse 27 : 
« Therefore thou shalt say unto them, thus saith the Lord of HosIk, 



24 

the God of Israel : drink you and be drimken. and spue, and fall, and 
rise no more. And it shall be if they refuse to take the cup, at thy 
liand to drink, then shalt thou sav unto them, thus saith the Lord of 
Hosts, ye shall certainly drink." He is deemed a dangerous man by 
the Priests, Princes and Eulers. is arrested and condemned to death. 
Finally he made friends with them, and his life "was spared, (Chap. 26) 
j>o. through all his life, sometimes on one side, again on the other, al- 
ternately successfal and unsuccessful : and in his lamentations, he lav.s 
it all to the Lord, whom he accuses of all manner of evil, and decep- 
tion ; '' of throwing sand in his eyes, gravel stones in his teeth,"' etc. 
We do not read that he was a freelover himself, but he commended 
it in others, as will be seen from our quotations. 

Ezekiel was the oddest and most vulgar of all the Old Testament 
Prophets. We doubt if there can be found in any language, the 
equal of some chapters in that book, for obscenity, and indecent allu- 
sions. His first experience in this department is in Chapter 4, where 
by command of the Lord, he was to lie on his side three hundred and 
ninety days, and eat of a kind of food horrible to think of, and too 
vulgar to mention. Xo wonder he cried, ''Ah I Lord God I" when 
the word was given him. By entreaties, he finally made this Lord 
God compromise the matter, and make his food a trifle less vile, (see- 
ing he had got to feed on it so long). In Chapter 5. he portrays this 
Lord in the most terrible form. He there goes so far as to command 
canibalism. '• The fathers shall eat then* sons, and the sons shall eat 
their fathers. Mine eye shall not spare, neither will I have any pity." 
Chapter 13 deals out wrath against all the rest of the Prophets and 
Prophetesses, saying wo ! wo I threatening to tear the handkerchiefs 
off their heads, tear their pillows to pieces, and other equally ridicu- 
lous performances, all threatened in the name of the Lord. Chapter 
15, though called a ty]3e of Jerusalem, talks of nothing but whores, 
whoredom ^nd nakedness, m the most immodest language possible. 
But by far the most vulgar, immoral and improbable story in the 
whole Bible, is Chapter 23, where two women. Aholah and Aholiboth 
are spokin of as a type of Jerusalem and Samaria. Though com- 
mentators may try to pass it off as a type of kingdoms, they cannot 



25 

take a single jot from its innate vulgarity. Were it not too gross 
for an intelligent public to read, we could show it up in a light that 
would make the very name of Ezekiel stand synonymous with lewd- 
ness and vulgarity. God is represented as having kept these two 
women for years, even after they had played the harlot with difFerant 
nations, and after he cast them off, they extended their amours even 
into the brute creation. Oh ! horrid depth of darkness ! Is there 
anything in modern times, in the freeloveism of to-day, that begins to 
compare with this ? No ! Not even the grossest obscene books that 
are tabooed by all virtuous society, and their publishers made amena- 
ble to the laws, do we learn of anything that begins with the 23d 
ehapter of Ezekiel. And this man, Ezekiel, who recorded such stuff, 
was one of the greater Prophets ; one of the chosen ones of that time 
to proclaim the will of the Lord God to mankind. 

Daniel was a good man, superior to all the other Prophets in medi- 
umship, morality, and the general correctness of his sa}' ings ; he rec- 
ognized the spiritual influences that governed him, in their true char- 
acter, viz : angels, or spirits of men that appeared to him. We find 
more morality in his experiences, than in those of his predecessors, 
which shows that he had a better idea of tlie guardian spirits about 
him, which was no doubt the reason of his being a better man, and 
more choice in his modes of expression. Hosea goes on something 
after the manner of Isaiah, threatening to strip people naked, both 
]nen and women, and shamefully expose them ; and talks extrava- 
gantly about making covenants with beasts, fowls, etc., (Hosea 2,1-10) 
In Chapter 3, he tells about his " falling in love with a harlot, or 
adulteress, and buying her for fifteen pieces of silver, and for a boni- 
er of barley, and half a homer of barley." It appears he bought her 
for many days. His whole record shows him familiar with that kind 
of life, for he gives forth his mottos " as one havhig a large experi" 
ence," (Chap. 4, v. 10-11). 

We find nothing flagrant in Joel, besides, we find a prophecy in 
Chapter 2, v. 28-29, which is benig strikingly fulfilled at the present 
time. Amos and Obadiah contain nothing worthy of note. 

Next comes the wonderful story of Jonah and the whale, too ridic- 



26 

ulcus for sensible people to believe. The other lesser Prophets that 
follow, contain nothing relevent to the present subject, until Malachi, 
the last of the number, who reproves the Priests in a way more ex- 
pressive than elegant, (Chapter 2, v. 1-4 ); and winds up his last chap- 
ter with the very interesting information, that " there shall come a 
day that shall burn as an oven, and all the proud, aye, and all that 
do wickedly shall be as stubble, etc." Where ! Oh! where 1 then, we 
ask, will these Prophets be found ? whose wickedness, low character^ 
freeloveism and nakedness, we have just been exposing. Verily, if 
there are any wicked, they are of the number, according to their own 
eonfessions. And we have said nothing of them, except what we find 
admitted in their writings. 



CHAPTER III. 



A GLANCE AT THE NEW TESTAMENT; ExVRLY TRA^ 
DITIONS OF THE CATHOLIC CHURCH; EXTRYA- 
GANT THEORIES; IMMORALITY OF THE EARLY 
BISHOPS, AND CHURCH FATHERS AND NICOLAL 
TANS; HISTORY OF THE POPES, ETC. 



In the New Testament itself, we find but little to uphold the doe- 
trine of freelove. As we remarked in Chapter 1, Jesus was a good 
and pure man ; and if those who are now most strenuous for the rec- 
ognition of his divinity, would strive to follow his example;^ the world 
would be much better than it now is. His immediate disciples were 
taken from the lowest ranks of society ; he associated with publicans 
and sinners, not as an equal, but to raise them up if possible, and 
make them truly better. Peter, one of his most intimate friends, was 
both a liar and coward, denying his master on three dift'erent occa- 
sions ; yet he was a great medium, performed many wonderful cures, 
said many beautiful things. Paul did not become a disciple„ till after 



28 

flie death of Jesus. He was also a great mediani, bat blended his 
cJd Jewi^ notkns with the Go^d of Jesas^ and in his wiitiiigB we 
find the fir^ great departure firom the prin^les of Christ, and ihe 
fir^ comer stcoe of modan Christianil^. H^ code of morals was 
also T&j loW; ai^ his standard of female and male pantr was lower. 
He was a baehdor himsei^ and an aseetie; so of eoorse not a pradd- 
eal freelorer. The eondenmatians. andnnnatiiralij immoral fnaetices 
which he sajs God will Iwing upon a certain dassof pei^e, (Bom. 1). 
^ow hk gro^ ideas of Deitr and his laws; thoogh these psactice^ 
and riews. as we shall ^low, were afterward ineorpoaated into the 
Chnreh. and dignified as sacred br soone of the sainted mies. So. if 
that lad nead, ^"^ these immcHal practices shall be incorpoHrated into the 
Chorch, in ihe name of Gcid." it w«]ald have betsi an exact pra^phesjr 
cf what came to pai^ in a few years. His e^^;aQal ideas c^ marrai^, 
as recorded in 1st Cor. 7^ cmitains not onlir a vulgar record, bot alas ! 
the received and chexidhed OfanMMss m the chiislian wc»ld^ so fxr &;£ 
maniage is ccfliee-nied. viewing it ;smply as li^ialized prostitati«m : 
the <mlv reascm all(gged by Paul, as daeaned bv him worthy to offer as 
an excuse for eatering into that relation, is "~ it k better to many than 
to bnm.^ Oh^ how di^rading to all pore aj^ctifins is such saitiment 
as that. Bat we do not propose to criticise at length the New Testa- 
n»ent, for modem Chiistiaaity is foonded more on the Old dian the 
Xew. We :^tall devote this chapti^ prineipalljr to a ecmadoatifm of 
the characters of the early church Others, those holy men, onto whom 
wexe given in chaige the keys «f heav^u and the holy records: and 
inasnmch, as we have in treating die BsUe diaraeteis kept close to the 
bo^ itself, so we diall take the same coarse, taking the admissianBi of 
the Catholic Chardh. with regard to these personages. The Cathcdie 
Chorch is the parent of all modem Christian Chnrches, the mo^ an- 
cient and powoiid^ the '^ great dragosi." again^ which the powers of 
light moat battle; the rest are mere horns opim tibe tead of tibe beast 
" which did make war against her."^ According to tradition^ thekevs 
cf heaven were d^vaed up to St. Peter, and he became die first 
Bidiop of Bcnrae. Simon, tl^ magician, also flouri^ed at that time : 
fcehad aeono^iliiir ; e asserted was the etonal modier, and 



29 

consequently diviue, and -wlioever believed ou licr should see eternal 
life. St. Peter had a contest with this Magician, who, during the 
combat, was taken up into the air by Diabolus; when Peter invoked 
the name of Jesus, he fell to the ground, and perished in a most mis- 
erable manner. At this time, there was a great dispute in the churches 
about the doctrine of circumcision. One Corinthus insisted strongly 
that it should be continued. The apostles concluded to assemble to- 
gether, and decide this important question. So, according to Catho- 
lic history, the first assembly of Christians as a sect, in the first cen- 
tury, was convened for the purpose of deciding whether people should 
or should not, be thus mdecently mutilated ; truly, a worthy subject 
to be first considered by the fiithers of the Christian Church ; this 
took place about the year sixty. Peter, just before his death, (which 
is said to have taken place in sixty-six,) wrote his second epistle, and 
also severely condemned the Nicolaites, or Nicolitans, a sect of people 
who flourished at that time, who pretended to be a sort of halfway 
(,'hristians, named after Nicolas, one of the seten deacons of Jerusa- 
lem.- They considered the Trinity, the Virgin, Holy Ghost, original 
sins, etc., holy mysteries, awful and sublime. Thus it appears, they 
agreed so far with the Christians ; but instead of calling the virgin, 
Mary, they called her the goddess Barbelo, and Jesus they designa- 
ted by the longer name Jaldabaoth. This sect repudiated marriage, 
and were a set of freelovers and Sodomites of the grossest and vilest 
type. Thus, directly under the nose of Peter and Paul, and cotem- 
porary with the earliest Church fathers, was instituted a sect of prac- 
tical freelovers, who at that day incorporated into their ceremonials, 
the darkest forms of the most indecent Iftbrew immoralities. This 
sect is alluded to by Peter in his last epistle, by Paul in his first let- 
ter to Timothy, Chapter 4, and by John, in Rev. 2d; all of whom 
severely condemn their practices. They are also mentioned by many 
of the early Church historians. The question of marriage or no 
ujarriage among the priesthood, was a great bone of contention among 
the priests and Bishops of the second century. Eleutherus the 14th 
f\)pe, advocated strongly the continuance of marriage among the 
iViests; he accused all those who opposed it of being addicted to 



30 

concubinage and Sodomy; [no doubt he spoke the truth] he justly 
condemned them for their boasted purity and sanctity above other 
men. And it were well for some of our modem priests, both Catho- 
lic and Protestant^ to give heed to these pungent rebukes of preten- 
tiousness and hypocrisv. Victor, who succeeded him, was seduced by 
the Montonist faction, under Tertuliun. who recognized the prophesies 
of Montanus Maximilla, and Priscilla, Although this is brought 
Against Victor and Testulian, as an accusation, it would seem from 
history that these persons were real visionists, and recipients of spir- 
itual gifts, as a class superior to many of their accusers. Another 
sect of Christians flourished about that time, called Valentinians, af- 
ter Valentine, their founder: who made freelove a practical duty — 
this sect, led by Blpstrus and Florinus two apostate priests, prac- 
ticed all manner of impurities, as a duty ; and '* maintained that no 
one could attain perfection till he had loved a woman. All of this 
was before the beginning of the od century, during which century 
there were a great many cruel and vicious rulers, but none other so 
dark and depraved, so cruel, licentious, and deplorably vindictive, as 
Commodus, during whose reign, says history, the Christians enjoyed 
repose and Cjuiet. Indeed, they were the only sect exempt from his 
cruelties. Look at history a moment, and see what kind of a man he 
was in whose reign the Christians were so flourishing, and allowed so 
much peace and quiet. He was a lovely Christian, He ordered the 
people to render him divine honors. He kept in his palace 300 young 
girls and the same nimiber of boys, to minister to his burning pas- 
sions. He condemned to death his most faithful ministers, senators 
and servants. His wife an" sister fell victims to his cruel malignity: 
and at last he died an ignominious death at the hands of Mircia, a fa- 
vorite concubine. 

Zephyrinus. who commenced his career as Pope in 203, banished the 
wise Tertulian and his coadjutors. Origen flourished at this time : was 
recalled by this Pope from banishment, and restored to popular favor. 
He carried his opposition to the fi-eelovers to such an extent, as to be- 
come a eunuch. He taught a great many absurd things, and among 
them some exalted ti-nths : such as " the materiality of mind, final 



81 

anniliilation of evil, and eternal progress." In almost evt^ry respect-, 
except his self-mutilation, he was a spiritualist, and as such, opposed 
the freelove practices of his cotemporaries. During the see of Co- 
rnelus, who began his papal career in 252, there were several schisms 
in the Church, and with them other noteworthy developments ; the 
Ante-pope Norictian, was elected Bishop, in the midst of a debauch. 
Another freeloving Christian, Fellicissimus corrupted the holy virgins, 
and was guilty of various other crimes. A J^oung Christian of Alex- 
andria, the heir of a rich patrimony, fell in love with his sister; after 
being detected in the incest by his brother-in-law, he became fright- 
ened, had a vision, and was promised pardon by an angel, on condi- 
tion that he would live a life of solitude ; this was the origin of the 
celebrated religious order called Anchorites, and this, the first one of 
all. Thus commenced one pious society. 

In the time of Lucius, 2531, it was customary for young virgins to 
lay with the priests, monks, etc. etc., and thereby mortify the flesh. 
St. Cyprian justified this practice. 

The reign of Denis, the next Pope, was distinguished by nothing 
remarikable, except the so-called heresies of Paul and Platinus. Those 
men were spiritualists ,* the latter, like the immortal Socrates, affirmed 
that he had a familiar or attendant spirit. We should not mention 
these and similar personages, in connection with this subject, did we 
not always find them opposed, not only to the dogmas of the Church, 
but to the freelove practices of Priests, Bishops, Monks, etc. Wher- 
ever we find a true spiritualist, v^e find an opposer of immorality of 
every kind, and deception. 

All through, the thiixl century history is but one dark record of 
crime and immorality, perpetrated, not only with the sanction of the 
Church itself, but many of its highest dignitaries were the blackest 
liearted villains. About the begmnhig of the 4th century, there was 
a vacancy in the Holy See; at this time the Bishops of Numidia as- 
sembled, and elected to that See a Bisliop noted for his debaucheries 
and incests ; and according to the legends, after he, (Boniface) was 
beheaded, they, liis followers, in seeking to know the whereabouts of 
his body, inquired for him as a '• thick ,set man of light coinplcxion, 



who wears a scarlet mantle, and is a roue and debauchee."" We 
next come to the Imperial rule of Constantiue the Grrcat. the father 
of modern Christianity ; and it may truly be dated from his time. 
He ascended the throne through hypocrisy ; and tho' his reign was 
far preferable to that of the infamous Maxentius, so noted for his de- 
baucheries, (whom he deposed) ; still he was yery far from being a 
^iOod man. The Common Council of Auyergne took place in his 
reign ; where it was decided priests should not marry. Also the Coun- 
sil of Neocessarea, where the Bishops opposed the marriage of Priests 
because they could draw from them a large reyenue by permitting con- 
cubinage. The heresies of Arius, assisted by Eusebius, led Constan- 
tiue to call the celebrated Council of Nice, to decide what should be 
J3ible and what not ; and seyeral other matters of minor importance. 
Then again came up the yexed Cjuestion of the marriage of Priests^ 
and more strenuous anathemas against it ; seeming to prefer any 
amount of crime and beastiality, to the ties of matrimony. St. Ath- 
anatius the Great was accused of murder and other heinous crimes ; 
in short, almost all the great Saints and Prelates of that day, were 
guilty of some great crime. He was finally banished by Tiberius. 
The reign of Pope Hamosas is a history of freeloyeism from begin- 
ning to end ; he was, if possible, more sensual than his predecessors. 
He was found guilty of repeated adulteries. The Priests, his follw- 
ers, bore similar characters, eyen speculated out of their debauche- 
ries. Under his papal rule, there was a sect called Precillianists, 
who condemned marriage, and held their meetinings in a state of nu- 
dity. So, it seems naked circles were held in those days, by a sect 
of professed Christians. "VTell, they were only following in a little 
different form, the example of the Prophet Isaiah, as related in (Is. 
•20.) But when Christians accuse us moderns of such practices, with- 
out any proof, except bare assertions, we choose to point them con- 
tinually to the historical proof of the looseness of their ancestors. 
The whole of the fourth century, like those that preceded, was a 
bloody page, wherein King and Pope seemed to yie with each other 
in deeds of yiolence. Xor was the fifth any better in this respect. 
Anastatius combined with a courtezan to condemn the Pveformer Ru- 



finu8, in the year 406. Vigilent, another reformer, spoke boldly 
acrainst the corruption of the Church, but like his predecessors failed 
to accomplish any change for the better. Sixtus the third, another of 
the Popes, was guilty of violating a sacred virgin, and also of incest; 
and Leo first, noted for his cruel torture of the aged Pricillian; and 
many other pious rascals flourished in that age. Hormsidas signal- 
ized himself by his excessive ambition, and implacable fanaticism. — 
persecuting, scourging and sending into exile, both men and women. 
Boniface second was guilty of simony^ together with Dioscorus and 
others, the violent and passionate Virgillius, who, in a burst of rage 
killed a young child, who refused his infamous caresses; w^hose life 
was along train of excesses, crime and perfidy of every description, 
was at last made a Saint. Says one historian : " his history is one 
cata logue of horrors, and abominations." Saint Gregory first pois- 
oned a Bishop, discovered Purgatory, whether in consequence of his 
own misdeeds is not told, and wrote letters of praise to that execra- 
ble Queen Brunahaut, because she gave large sums of monej'- to ap- 
pease divine wrath. Yet ho was one of the most zealous persecutors 
of all heretics, magicians, wizzards, and 'those that had familiar spirits^ 
attributing their power to the Devil, like some modern Priests. He 
commanded all subordinates to give up their concubines, which was 
the cause of infanticide to such an extent, that six thousand heads of 
new-born infants were at one time found in one of the Pope's artifi- 
cial ponds, on drawing it off to make some repairs. This is corrobo- 
rated by several historians, prominent among whom is DeCormenin, 
in his history of the Popes, to which we are indebted for much use- 
ful information and assistance in compiling this work. The seventh 
century was noted for a number of villainous fellows, prominent 
among whom was Pope Sergius First, who spoiled the Church to get 
rid of rivals, and made new ordinances against the marriage of priests 
— -he forbid the priests of Africa from keeping their concubines in the 
interior of their palaces. The populace of that time were so bad 
that it was necessary to forbid priests solemnizing incestuous mar- 
Uagcs He was accused of incontinence, adultery and other crunes ; , 
<oi><!e, when a young boy was brought him as his son, he got out of it 
5 . 



by baptising him, and making the child eav, ''Sergiaa not my father." 
Most of the leading men of the Church at that time, were guilty of 
now almost unheardof barbarities. 

The eighth century began with Constautine First as Pope, who cru- 
dly caused Felix to be besieged in his metropolis, and then caused 
his tongue to be torn out, and his eyes burned out with a red hot iron 
— as he also served the Patriarch Callinicus. Pope Stephen Sixth 
was another of the same stripe. The people became so bad in the 
time of Adrian First, that Charlemagne, Emperor of the French, 
when he visited Rome, complained of the dissoluteness of the Priests 
— he branded them with the most aprobrious epithets ; •'• accused them 
of dealing in slaves,, selling young girls to the Saracens, keeping gam- 
bling houses and brotheb, and scandalizing Christianity generally." 
Adrian, tried to excuse them by laying theii- crimes upon others, but 
ehe keen intsUsot of the French Emperor could see through the sub- 
terfuges of the Pope, though he was himself a Catholic. Even the 
Bishops kept concubines. When accused of it they shut up their con- 
cubines and eunuchs in their Episcopal residences. They finally be- 
came 80 bad that an ecclesiastical council was called, and Adrian was 
obliged to condemn them, however much against his will, or do worse 
— incur the wrath of Charlemagne. 

Leo Third was too good a man for the Church, for, says history, 
"^ their principal virtues were hypocrisy, avarice and luxury," so they 
conspired against him, but were foiled in their plans. This brings us 
to the sixth century, and still we trace this freelove idea ; not a mo- 
ment is it lost sight of in the life and practice of the highest Church 
Dignitaries. Aye, more, the freelovers we have yet found, are among 
Popes, Bishops, Priests and Prelates ; those whom the world has 
looked upon as the vicegerents of God on earth. From the tradi- 
tional account of the giving up of the Keys of Heaven to St. Peter, 
up to this, the sixth century, the Church still increased in power and 
wickedness; stronger and still stronger grew the chains in their hold 
upon the consciences of the people ; greater and more iniquitous grew 
th« crimes of the Popes and Clergy. Yet man, outside of t^e Church 
was advancii^g in science, philoaophy and everything else. Yet the 



35 

Church, with all its power, seemed to be exercised then as now, for 
the subjugation of human reason; still, we trace it further in our next 
•chapter, from the sixth to the fourteenth century, and as it gains in 
-strength, we £nd Emperors courting favor of the Popes, instead of 
Popes obedient to Emperors.; and ever the truth of our assertion is 
seen, that the subjugation of human reason to faith, belief and opin- 
ion, is the greatest stumbling block in the way of rapid progress; and 
when reason is thus trampled under foot, vice and immorality are tha 
legitimate results. 



'if*^-^i—> i » ■■♦I 



CHAPTER IV 



CONTINUATION OF CATHOLIC HISTOKY, FKOM THE 
SIXTH TO THE FOURTEENTH CENTURY; DEBAUCH- 
ERY OF POPES AND PRIESTS, OPINIONS OF VARI- 
OUS HISTORIANS, &a 



in the seventh and "eighth centuries, the Popes grow more cruel 
S(u4 arbitrary in thoirrule; binding theyolie of oppression still firmer 



upon the necks of the people,- who, in their debaucheries and" crime^, 
but imitated their ecclesiastical leaders. Pascal First, like some of 
his predecessors, caused his rebellious subjects to loose their eyes and 
tongues, and added perjury to his long list of crimes. Sergius •Sec- 
ond allowed the Priests every license ; he sanctioned the abduction 
and rape of the beautiful Emengarde. daughter of Lothaire, by avas- . 
sal of King Charles. The knarery of the Priests is spoken of by- all 
historians as one of the prominent items of that time. Leo Second 
founded a convent of nuns in his own house, and abandoned hunself 
with them to all manner of looseness. These charsres are sustained' 
by the admissions of a multitude of worthy historians. 

In 853 a very remarkable occurrence took place : no less an event 
than the reign of a female Pope, or Popess Joan. This wonderful 
person, the only woman that ever donned the Papal robe, was an ille- 
gitimate child; when she grew to womanhood she was very beautiful,-, 
and loved, and was beloved in turn by a y^ung monk. She donned 
male attire, and with her companion traveled over most of the coim- 
tries of Europe. She distinguished herself for her learning and piety 
— -confounding the wisdom of t-he Grecian and Roman Sages — all this 
while disguised as a monk, wandering with her paramour, who finally 
'lied, leaving her desolate in a strange land. She continued her stud- 
ies, however, and increased in religions lore and tactics, till finally^ 
by intrigue, she gained the fullness of her hopes, the Papal Chair.. 
She was a good ruler, but could not long control her strong passions.. 
At last she took a young priest for a lover, by whom she became en- 
'jiente. Then, as goes the legend, an angel appeared to her and told 
her she could have her choice, to be either delivered up to Satan for- 
ever, or be exposed as a woman, to all Ptome,. She chose the latter j. 
and expired in the streets of Rome, in the midst of a large procession 
in the pains of childbirth. TThat an awful picture ! Nicolas First, 
was her successor. His reign was replete with dissensions. The cel- 
ebrated Photius wrote him a scathing letter, in which he rebuked the 
Latin Church, as tending to encourage adulterous, incestuous, rav- 
ishers, homicides, etc.," which crimes were very common at that time.. 
■iiirian Second, it seems had a wife and daughter ; a Bishop's son se- 



^auced the daugliter, and finall^r murdered botliTier and her motlier. 
■John Eighth, died a violent death from poivson administered to him 
^by the relatives of a Roman lady, whose husband he had cai*ried off 
ito minister to his unnatural passions. The Catholic histori^tn, Baro- 
jaius, called the ninth century " the age of ignorance." Yet the Church 
had great and continually increasing power. Never, said he, " did 
■Priests, and especially Popes, commit so many adulteries, rapes, in- 
«!cests, robberies, murders :and unbridled debaucheries. The palace ot 
the Popes became a disgraceful tavern, in which ecclesiastics of all 
nations disputed with harlots the price of infamy. Nor was the next 
century, the tenth, any better, for in the time of Benedict Fourtli,., 
savs the learned Platinius, " the Priests abandoned the reirularity of 
their lives, and went to sleep in the arms of corruption." The chains 
of humility and chastity, became the end of all ambition; the recom- 
pense of all crime." Edgar, King of England, in a speech to the 
Bishops of his Kingdom, said : " The See of Borne is but the head 
of debauchery, drunkenness and impurity. The houses of Priests 
ihave become the shameful retreats of prostitutes, jugglers and Sod- 
omites. They gamble by night and day in the house of the Pope.; 
bachanalian songs and lascivious dances, have taken the place of fast- 
h\g and prayer," Glabert Budolphe who assisted m the 'revelries of 
this period, sajs: "All were abandoned without shame to Ae joysol 
luxury and ipleasure, and expended in their origies with courtezans 
the money ©f the poor." Sergius third was n®ted for his amours with 
th.Q infamous Marozia. John the Tenth, the next Pope, was very 
^jandsome. Theodora, the^mistress of a former Pope became enain- 
■^^ored of him ; he yielded to the passion, and thereby paved the way 
tto the Papal Chair ; he afterwards joined with the notorious Maroziy. 
in sacriligious commerce. 8he finally became jealous and caused hi« 
kdeath. John Eleventh, her son, became Pope in 931. This abomi- 
nable woman, then in all the splendor of her fatal beauty, wished to 
make sure of her rule over the mind of the young Pope ; by becom- 
ing his mistress she did so, and abandoned herself with him, to inces- 
tuous intercourse with her own son. Then was seen on the Chair of 
.St Peter, a man who left the shameless arms of his mother, to ap- 



p«ar in the holiest ceremonies of religion y and Priests on their kne*3B- 
before a woman, -^ho surpassed in her lusts the most shameless cour- 
tezan of Rome. This Pope also died an ignominious death in cap- 
tivity. Young Octavian, son of the Patrician Alberic, himself tbe 
son and lover of Marozia, then became Pope, as John Twelfth, io 
956. He was of tender age. yet his infamous mother initiated hiaa. 
into all the mysteries of the most shameful debaucheries. Theophi- 
lactus ruled over the corrupted clergy of the Greek Church, com- 
mencing a patriarch of sixteen, he ruled, at the same time he gave 
himself up to the most criminal, and disgraceful actions; made nO' 
C'^nsecrations except for money, which he spent upon coui'tezans, etc 
The whole life of Pope John Twelfth, is a freelove record of the 
most revolting character. He was deposed at one time; then rein- 
stated ; was surprised in adultery, and slain by an incensed husband 
in the very arms of his mistress. 

Pope Boniface Seventh sold the sacred ornaments and crucifixes to 
support his mistresses. He was deposed,, and again re-iustated by 
murder and knavery ; was finally killed,, and his dead body dragge-i 
through the streets of Rome. Pope John Ffteenth was accused of 
pillaging the Church, and ravaging the temples and religious houses^ 
to enrich his mistresses and minions. And G-regory Fifth, re-instat€<i.. 
closed the century. 

Pope Sylvester Second, ushered, in the next/. Historians disagree 
ad to his character. Catholics decry; him because of his sorsery, or 
mediumship, but as far as we can learn,, he was superior in point of 
morals to most of his predecessors- and cotemporaries. The eleventh 
century was also remarkable fo2 a^ mixture of gross superstition and 
horrid debauchery. Benedict Eighth complained of the licentious- 
ness of the Priests, called alL their children bastards, and railed se- 
verely about a married, priesthood.. He disgraced the Church by his 
debiiucheries and extortions.. The subtle Monk, Hildebrand.. com- 
menced his career and intriguing for Priestly and Papal po^er abou.t 
this time,. 1040. Leo Ninth, then Pope, tried to reform, the clergy 
•And the people ; he consequently had a great many intricate and difi- 
oult cases to decide. One Gregory. Bishop of Yerciel^was up on .a* 



39 

charge of adultery with a young widow. The Prelate went immedi- 
ately to the Sovereign of the Church, and offered a large sum of 
money, for which he was not only absolved, but permitted still to eon- 
tinue the connection. Peter Damian also addressed a letter to Leo, 
asking advice. "We have," wrote he, " Prelates who openly abandon 
themselves to all kinds of debauchery, get drunk at their feasts, and 
keep their concubines in Episcopal Palaces." He also cites some of 
the remarkable rules of punishment adopted by these Prelates. "A 
Priest who is not a Monk, who sins accidental^ with a virgin, shall per- 
form two years penance, i. e., fast on bread and water four days of 
three lents ; or if the virgin be consecrated to God, five years ; a 
Clerk for the same fault, six months, etc." Leo replied to him that 
he wished reform, but that the number of criminals was so great, he 
was obliged to tolerate their crimes. So his plan for reforming the 
clergy was a total failure. Alexander Second, in 1066, condemned 
marriages of relatives ; which was the cause of the formation of an 
order called the Society of the Incestuous, who sanctioned euch un- 
ions : they did not however, oppose the prevailing religion. He af- 
terwards declared that simony was no crime, and if he deposed eimo- 
niacal and adulterous priests, it was only to get pay for their absolu- 
tion. At length, the ambitious Hildebrand, the poisoner of Popes, 
after having buried eight Pontiffs, who were in their turn the instrti- 
ments of his ambition, mounted the Papal Chair in 1073. Himself 
the fruit of an incestuous amour, while a Monk, he at first made great 
pretence and show of morality, but being surprised in adultery with 
a servant girl, he relaxed his rigor, and authorized the Monks to keep 
women in their Convents. He anathematized marriage, was a prac^- 
tical freelover, and forbade married Priests assisting at divine service. 
The French Clergy opposed this decision, and sent him a scathing let- 
ter, from which we take tlie following quotations : "You are a here- 
tic. Most Holy Father, since you teach such an insensate morality. 
As for you, Oh, Sacriligious Pontiff! whose debaucheries with young 
Monks, and adulteries with the Countess Matilda, and her mother, 
are public scandal. We learn that you would lead Priests into yoiw 
disorders, causing them to separate from their wives." And thie II rl- 



40 

•debrand, was the man that did more to establish the Church in tem- 
poral as well as spiritual power, than any who lived before him. The 
tirst crusades were instituted under the patronage of Urban Second. 
Peter the Hermit preached the first sermon 1085. While these holy 
wars were going on. through the reign of Urban and Pascal Second, 
the Church itself was in a very depraved condition, Says Bernard 
DeMorlaix, Monk of Clerny : " Pure souls exist no longer ; fraud, 
impurity, and crime of every description, such as rapine, wars, quar- 
rels, incests and mui-ders desolate the Church ; Rome is the impure 
city of the hunter Ximrod, piety and religion have deserted her walls. 
The Pontiff, or rather the King of this Babylon, (Pascal) tramples 
under foot the gospel, and causes himself to be adored as God." Ho- 
norious. Priest of Antrim says : " Behold these Bishops and Cardi- 
nals of Bome ! these unworthy ministers who surround the Throne 
of the Beast; they are constantly occupied with new inicjuities, and 
never cease committing crime; not only do these wretches abandon 
themselves to all kinds of depravity, with young deacons, but they 
even wish to oblige the Clergy of all the Provinces to imitate them. 
Thus in all the Churches, they neglect the divine service, soil the 
priesthood by theii* impurities. Look also at these Monks; knavery, 
and hypocrisy shelter themselves beneath their cowls, Their holy 
frocks cover cupidity and Sodomy. Examine these convents of nune 
— the Beast has made his bed in their dormitories ; their couches are 
defiled by the most horrid debaucheries; these abominable girls no 
longer choose the Virgin for their model, but Phryna and Massalina. 
They do not prostrate themselves before Christ, but before an idol of 
Priapus." 

One of the noted characters who lived during the papal reign of 
Calixtus Second, was Peter Abelard, one of the most celebrated dia- 
lecticians of that centm-y ; notorious also for his freelove connection 
with Heloise. niece of the Canon Fulbert. He was much run after 
by the women of that day, but his dearest love was Heloise. Her 
father discovering their amours, wished them married ; but she would 
not consent, saying, " let me be mistress to the man I love." (This 
has been celebrated by Pope the Poet, in his ballad called Heloise 



41 

and Abelard.) It is said by some writers tliat they finally consented 
to a private marriage. 

The second crusade commenced in the time of Eugenius Third, 
1145. In the midst of that Church were all the holy wars concocted. 
Of the thirteenth century a Monk of St, Albans, named Mathew 
Paris, says : " The Holy City has become a prostitute, whose shame- 
less debaucheries, surpass those of Sodom and Gomoroah." St. Fran- 
cis, the founder of the order of Franciscans, lived at this period. He 
performed a great many silly actions, was a notorious Sodomite, and 
even went so far as to call his unnatural connections with one Mar- 
cus, " sacred love. Nicolas Fifth first instituted Inquisitions, and des- 
ecrated the dead bodies of his enemies. Menard, Count Tyrol, says 
of the Clergy of his reign : " Give to the Bishops your robe, and 
they will want your mantle; who can be so stupid, so cowardly, as 
to endure without complaining, the cupidity, avarice and debauchery 
of these wretches ? The occupation of the Priests is to get bastards, 
preside over orgies, and extort money from the people. We have 
been long enough under their feet, let us rise and exclaim, death to 
these enemies of humanitjM" 

Pope Boniface Eighth caused the unfortunate Celestin to be placed 
in a dungeon, and starved to death. He was so cruel that he was 
:given over by the Priests as sure to be damned. John Viliani caib 
him " a cruel, ambitious, corrupt Priest." This Pope gave the fol- 
lowing freelove maxim, among others of a similar character : " It is 
no greater sin to abandon oneself to carnal pleasure with a young 
boy, or girl, than to rub ones hands together." 

At the dawn of the fourteenth century, we find the Church still 
increased in power and villainy. Robert Gallus, in his symbolic style 
thus speaks of the Church of that age : "I was in prayer, with my 
looks toward heaven, when suddenly I perceived a monster clothed iu 
the Pontificial Cape ; it had feet in form of a sword, and immense 
hands, which it plunged into the east and into the west, to draw them 
out full of gold and precious stones. It having approached me, 1 
heard an infernal voice saying, ' It is the Koman Church.' " 

The Cardinals in particular, were noted for their immoralit}' — who;i 
6 



42 

they first assembled to elect Clement Fifth, got into a quarrel, broke 
up, and returned to their Palaces, to resume their habits of debauch- 
ery, with their mistresses and minions. He was finally chosen Pope 
by Philip Archbishop of Bordeaux ; who after having his treasury 
pillaged, to divert his chagrin, retired to Montil with the Countess do 
Foix, and his minions; they there passed scenes of debauchery so de- 
praved, that it is impossible to relate them ; but Clement, already old^ 
was attacked with a bad disease, which finally ended his earthly ca- 
reer. After his death, his treasury was seized and divided among his 

concubines and hirelings. 

Benedict Twelfth, was noted for his attempt to seduce the beauti- 
ful sister of the Poet Petrarch, who informed her brother of his ad- 
vances. He went to the Pope to complain ; when this dissolute old 
Pontifi" oifered to pay him a large sum of money and a Cardinals Of- 
fice, for the virginity of his sister. The indignant Poet rejected tho 
infamous proposal, with a virtuous energy. The Pope, out of pure 
revenge, on accour.t of such refusal, anathematized him, and denoun- 
ced him as a heretic to the Inquisition. He escaped from Avignon,, 
bat was compelled to leave his sister in the care of their brother Ger- 
ard. This wretch could not resist the thirst for gold ; and in the 
night, this poor young girl, scarcely sixteen years of age, was carried 
ti) the Papal Palace, and given up to the corrupt embraces of this 
dissolute old man. 

During the reign of Pope Clement Sixth, Joan of Naples mnr- 
dored her husband ; from which crime this Pope absolved her, on con- 
dition of her becoming his mistress, and delivering into his possession 
the Kingdom of Avignon. She complied with his wishes. Accord- 
ing to various historians, the Court of Avignon, under this Pontifi- 
cate, was the receptacle of every vice, and of the most horrible de- 
pravity. The Poet Petrarch, has, in his fervent, poetic style, left us 
the following flowing description of the corruption and ^crime of the 
Church : 

" Who would not by turns smile with pity, or feel indignation, in 
seeing these decrepid Cardinals and Prelates, with white hairs, and 
iSieir ample togas, beneath which lie concealed an impudence and las- 

\ 



4B 

savioissness wIiicBi nothing equals. These libidinous dotards are so* 
forgetful of age and Priesthood, as to fear neither dishonor nor ap- 
probrium. They consume their best days in every kind of excess 
and libertinage. These unworthy Priests think to arrest time, which 
drags them along, and believe themselves young in their old age, be- 
cause their shamelessness and intemperance, lead them on to saturna- 
Ua, repugnant to youth. Thus Satan himself,, with infernal laugh^ 
presides over their debauches, places himself between the virgin ob- 
ject of their nauseous amours, and these old dotards, who become as- 
tonished to find their strengh less than their inclinations. I will say 
nothing of the adulteries, rapes and incests ; these are but the pre- 
ludes,, the beginning of their debauchery. I cannot count the number 
of women carried off,, nor the number of girls violated. I will not 
gpeak of the means employed to force outraged husbands, f^ithers an<l 
brothers to silence. I will not tell by what threats, they have been 
eompelled to take back their prostituted wives, children and sisters^ 
bearing in their bosoms the fruit of their amours with these Prinees- 
of tlie Church ! outrages which are renewed as soon as the victims^ 
are delivered ! outrages which ceaae only when these old men are sa- 
tiated, tired, disgusted vath those whom they have ruined. The peo- 
ple know these things as well as I do,, and loudly condemn them ; for 
^ief now will I be heard ; and threats will no longer awe indignationj 
into silence !" 

Petrarch lived at that time^ he knew and felt the corruption of the^ 
popes and priests, his testimony then is valuable in showing up the 
dej)raved condition of the Church in tlie fourteenth century. With 
this we close our fourth chapter; a chapter of dark, and gloomy his- 
tory. Its horrid character consists not in it^^eif, or tlie charges we 
bring against the Christian Church, but in the fact of the truth of 
these charges, and their relevency to our considered subject. The 
ponderous machinery of the Catholic Church,, was, in all its numer- 
ous partSy in full working order at this time. Tlicre were, as yet, no 
Protestants to take from their pov/er,, or divide with them the' spoils. 
Kings and princes did the Church homage, and kneeled to receive the- 
blessings of the pope. To him,_ and bis asj istant priests, the wuriul 
l-ooked for absolution from the consequences of sin. 



HAP TEE \ 



CONCLUSION OF CATHOLIC HISTORY, FROM THE: 
14TH CENTURY TO THE PRESENT TIME. PIIACTL 
CAL FREELOVEISM OF TEE FOFES, CARLINALS, 
ETC,', TSEIR MORRID CRUELTIES AND PERSECU- 
TIONS m THE NAME OF RELIGION 



Innocent Sixth,, when he became Pope, exerted himself to pvrt an 
end to a great number of abuses^, that had become customs a-t the 
€ourt of Rome ; especially the rights which the officers of the apos- 
tolic confederacy granted io the name of the Church, to tolerate pros- 
titutes. Officers I yes, high dignitaries of the Holy Church had to- 
be restrained, so great had their licentiousness become. This pope 
was as austere in his morals, as his predecessor had been corrupt,.. 
His reforms were met with ill favor by his Christian subjects. So- 
great had been the license given them under former rulers, it no doubt 
seemed hard to have all their special privileges taken awa}^ In the 
latter part his life, Innocent changed his tactics, turned suddenly tc 
a wild fanatic, and persecuted all heretics with the utmost rigor 



4^ 

This severity was sliown most particularly against the Fratricelli^ & 
elass of people who dared to speak the truth, in regard to the infa- 
mous character of former popes. John of Chattillon, one of these 
'Unfortunate men, cried out while burning at the stake, as follows : — 
"*' Christians, my brethren, I declare before God, who judges us, you 
«ire the dupes of the knavery of the Pope. In the name of my sal- 
nation, I affirm that John 22^,^ Benedict 12th, Clement 6th, and In- 
nocent 6th are swindlers, forgers, robbers, murderers and heretics." 

•Ciiarles 4th, having learned that the Pope had re-established his 
iiigh authority, came to him in the most abject humility, as he ha^ 
'before to other pontiffs ; no prince had shown so much subserviency 
io the Pope, as he. The poet Petrarch addressed him a stinging let- 
ter, which closed with the following plain language-— speaking of the 
Pope, to whom Charles had acknowledged obedience : 
, " It is gold alone which can appease this monster; enchain him 
'with gold, and you may ravish your sisters or murder your father ; 
with gold you can open heaven, buy the saints, angels, the virgin, the 
holy spirit, Jesus Christ, and the Eternal Father himself. The pope 
will sell anything for gold, except his tiara." 

Like the voice of an avenging angel, came the words of the poet 
to the mind of the recreant prince, and he soon after saw the justice 
<of this scathing rebuke. Others, also, arose and condemned the usur- 
pationss of the pope, which continued until his death, at an advanced 
s,ge — generally condemned for his cruelty, as he had before been loved 
for his morality. 

In the time of Gregory 11th, there appeared a young 'nun, Saint 
<Jatherine, who claimed wonderful revelations ; even went so far as to 
«claim that she was married to Christ. She had a secret interview 
with the pope, who was wonderfully pleased with her, so much so that 
he gave her full power to make a treaty with a rebellious nation, (the 
Florentines,) on her own terms. What if some ambitious young wo- 
man now, should say she was married to Christ, or even assert she 
?ras wedded to a disembodied spirit, or even controlled by a spirit to 
give important revelations about affairs of government ? What a hue 
and cry woxdd be raised ; the Devil would be called on as her attend- 



47 

an-t guide, or insanity be -called her only spouse. But this silly girl 
was made a Saint, and as such is still in the holy catalogue of the 
€hurch of Rome, The times then and now are slightly different. 
About this time (1378), in the reign of Urban 6th, the great western 
schism took place, and Clement 7th was made Pope at Avignon, while 
Urban reigned at Rome. It is difficult to tell which of these two 
popes was the best capable ruling ; the dissolute Urban, or Clement, 
whose vices are thus enumerated by the historian, Father Maimburg : 

"Among his principal vices, luxuriousness held the first place. He 
chose from preference, his mistresses from his own family, and loaded. 
them with riches, honors and dignities." 

Urban induced Charles de Duras to assassinate his foster mother, 
Joanna, in the most cruel and indecent manner. He also put all his 
conquered enemies to death, with frightful torture, and finally died of 
poison at the hands of the agents of Clement. This excited but lit- 
tle regret. The latter died about five years after. Dr. Clemngi^ 
haa pronounced the following judgment upon this pope : 

" There never existed a more miserable priest, a more cowardly and 
servile flatterer. He gave Bishoprics and Abbeys to the minions of 
princes, and it finally happened that the mere buffoons of the Duke of 
Bery were as much pope as Clement." 

The fifteenth century finds the Church still reeking with physical 
and spiritual degradation. Says history, the Churches became the re- 
sorts of robbers, sodomites, and assassins. Popes, Cardinals and 
Bishops exercised robbery forcibly in the provinces, and employed, as 
was most convenient, poison, the sword, and fire, to free themselves 
from their enemies, and despoil their victims. The Inquisition wai' 
also in full force, and lent its horrible ministry to popes and Kings- 
The country was covered with legions of priests and monks, who de- 
voured the substance of the people, and carried off to their impure 
retreats, young girls and boys, whom they again cast out, disgraced 
and dishonored. The cities became the theatres of orgies and satur- 

o 

nalia, and the palaces of Bishops filled with troops of courtezans, 
minions, jugglers and buffoons; To all these causes of demoraliza 
tion was joined the great schism, which divided Europe, and caused 



4^ 

torrents of blood to flow. Gregory 12th professed great mildness of 
character," even went so* far as to offer to abdicate in order to settle 
the difficulties which divided the Church. But he afterward clothed 
himself with great dignity, and declared he had made no promise 
which he was bound to fulfill. He assumed the most arro2:ant au- 

o 

thority over all Cardinab and priests ; which so incensed a number of 
the principal men, that they escaped from his power and went to Pisa. 
They then published a manifesto against Grregory, stating as a good 
reason for leaving, that he wished to murder several of them. The 
pope anathematized them as heretics, and forbade all the faithful from, 
communing with them. They in turn cursed the pope, and according 
to Theodore de Xiem, wound up their article with the following facts: 

'' You, Gregory, we will unveil all your turpitudes, and your inces- 
tuous amours with your own sister.. We will cite you before our tri- 
bunal at Pisa, and depose you from the Holy See," 

Finally, both popes^ Benedict and Gregory, were cited before this- 
tribunal. Neither appeared. The venerable patriarch of Alexandria 
then mounted the pulpit, and pronounced as follows : 

'• In the name of Jesus Christ, we declare that these two infamous 
men are guilty of enormous iniquities and excesses,, that they should 
be cut off from the Church, and rejected by God ; consequently they 
axe as such deposed." 

Alexander 5th, was, according to Theodore de Niems, unfortunate 
in allowmg his scandalous beastiality to be publicly known ; he was 
intoxicated regularly every night : was finally poisoned by a favorite 
Cardinal, named Balthasa Cosa^ who succeeded him as John 23d.. 
He was in early life a pirate,, but afterwards turned priest, in the: 
reign of Boniface 9th. In a short time, by various extortions, he 
became very wealthy, and committed all manner of crimes with uu- 
pnnity. He introduced himself secretly into the cells of nuns, for 
the vilest purposes,, and carried on an incestuous amour with his- 
brother's wife. Indeed, he became so open in his debaucheries, that 
Boniface, shameless wretch as he was, was forced to send him away 
from his Com't. He sent him on a mission to subdue the people of 
Bologna. He there found himself absolute master, and gave himself 



49 

up to Ills unbridled passions; there were no boys or girls of any rant 
who could believe themselves secure from the power of this infamous 
priest. Parents who dared to dispute the right of this monster, were- 
phmged into the dungeons of the Inquisition. And as it were by 
refinement of lubricity, he abused the children in the very presence of 
their parents and friends, while they were put to the torture. Greg- 
ory anathematized him, and at last he became pope, as we have stated 
by committing murder. He celebrated his triumph by the most dis- 
gusting orgies, and seemed to strive to outdo all former tyrants in 
ferocity, cruelty and licentiousness. He resorted to all manner of 
cruelty to extort money from the people. On ane occasion he invited 
all the Cardinals and wealthiest Church Dignitaries to a magnificent 
feast, and after they had become drunk with wine, levied contribu- 
tions upon them. Those who declined assisting at these orgies, none 
the less escaped his cupidity. He would put them to the torture to 
make them "untie their purse," as he expressed it. All the wealth, 
he thus wrested from the people was divided among his concubines 
and minions. Yet this pope was very bitter against all heretics ; ex- 
communicated Wicklifi'e, and condemned all his books to be burned 
wherever found ; and among the numerous classes Bentenced to be 
given over to the Inquisition without reserve, " were all those who 
used magic, divination or enchantment; and all those who made 
agreements with spirits, to obtain power from them." So, this old 
f reelovor was not a Spiritualist, but a most orthodox persecutor of ov- 
erything of the kind; fearing, no doubt, that his own dark plots 
would be revealed, if the mediums, then called majicians and sorsc- 
rers, were permitted to live. The King of Naples at last became in- 
censed against him, and tracked him like a wild beast, from oneplaoc 
to another, as he sought to evade bcina; brouo;ht before the Kintr. 
The Cardinals who accompanied him were seized with a panic, and 
fled. John alone waited for his enemy unalarmed. The reason waa 
simple — he had taken measures to have him poisoned by one of hit* 
mistresses. Monstrelot, a cotemporary chronicler, thus speaks of 
the death of the King : 

'* lie could not live long, because he was tocf much abandoned to 



50 

debaucliery, and created too mucli hatred by his cruelties; poisoa 
only hastened his decline,'' 

Thus he died, poisoned in an infamous manner ; and one of his 
mistresses, bribed by John XXIII, became the instrument of the 
Pope's vengeance. This Pope was finally deposed — his whole papal 
career was reeking with all manner of crimes of the darkest dye — he 
was succeeded by Martin V, who was a great diplomatist and a very 
great rascal. His disputes with the Spaniards drew against him a 
formidable array ; several Cardinals even wished to depose him, A 
satire, called the " 3Iass of Simony," appeared about this time — a 
very curious and cutting piece of sarcasm. This was handed to the 
Pope, who determined to leave the place where he then was, (Con- 
stance) at once. His train on this occasion, says Keichaubal, '• sur- 
passed im magnificence ail that had been before seen. Martin rode 
with his tiara on his head, and the housings of his horse were of pur- 
ple and gold ; behind the Pope came his parasol bearer, and marched 
in squadrons, on foot and on horseback, nobles, soldiers, priests, monks, 
ail the trades, and the seven hundred and eighteen courtezans of the 
Holy Council, dressed in white and marching two b}' two.'' (Exceed- 
ing by eighteen the number of Solomon's wives). This Pope caused 
the death ©f John, his predecessor, by poison, and died himself of 
apoplexy 1431. He was a tyranical ruler, loved pomp, show and 
grandeur ; never lost a single occasion to augment the j)ower of the 
Church, which was to him valuable only as a means of personal ag- 
grandizement. 

Eugeuius lY, succeeded him. He was a cruel wretch, noted par- 
ticularly for his cruelties to Masius, which so exasperated the people, 
that for a time his life was in immuient danger. He was finally de- 
posed. 

In 1455 commenced the reign of that terrible family of Borgias ; 
whose names have the world over been as sjTionymous with every 
species of villaiay. Alphonso Borgia ascended the Papal Chair im- 
the title of Caiixtus III. He lived but a short time, and left his 
immense wealth to his infamous nephews. Peter and Roderick, who 
afterward used it to purchase the tiara. All the Popes of this age 



ol 

mem to liave Tbeen unusually cruel. Paul III condemned to torture 
the celebrated historian Platinus, in a manner too horribly indecent 
to describe. He said '-learning was useless, and all science opposed 
to religion." How much that sounds like modern priests, who decry 
reason, and all new religious discoveries as opposed to the true reli- 
,gion, viz : their opinions ; many of whom lack only the power to 
make them second Pope Pauls ; like him, ever ready to despise that 
of which they are themselves ignorant, as of no value to others, and 
a curse to the world ^t large. No doubt there are many now, who 
would like to impale the present historian for giving the people facts 
with regard to the characters of these men^ who assume to be Grod's 
vicegerents on earth. But the power is lacking, for we live in a free 
and enlightened republic. 

Of Sixtus ly , it is affirmed by Onuphre Machiavel and Peter Yal- 
ateran, " that the Holy Father conducted himself outrageously when 
a Cardinal. He was engaged in amous with each of his sisters, and 
went so far as to use his monstrous debaucheries to young children, 
the fruits of his own amours with his eldest sister. Never had the 
■cities of Sodom and Gromoroahbeen the theatre of such abominations." 
Besides, one of the first acts of Sixtus, was -to publish a bull in which 
he declared " that the nephews and bastards of Popes, should be of 
right Roman prinoas." He showed himself to be a tyranical monster, 
abusive to his superiors in intelligence, frowning upon everything of 
11 progressive nature, giving his patronage to the low and vile, and 
showed himself the ardent protector of tlie courtezans of Rome. Cor- 
nelius Agrippa relates very gravely, and sanctimoniously the fact, 
'' that his Holiness founded several noble lupanars, in which each girl 
was taxed a golden Julius a week. This impost brought in more than 
iiweuty thousand ducats a year. Prostitutes were placed in these re'- 
soTts of depravity, by the Prelates of the x\postolic Co^iirt, who lev- 
ied a certain tax upon their products." This infamous pontiff also 
permitted Peter, a Cardinal and patriarch of Constantinope, Jerome 
his brother, and the Cardinal of St. Lucia, to exercise horrible 
iniquities during the months of June, July and August, and with liis 
<>wu .hand wrote at t]>c bottom of tlie request, " Be it as desired." 



5Q 

laaocent VIII had siz^een bastards when he ascended the Vv^^ii 
Chair, and like his predecessors, took good care to get them gooJ 
places in the various principalities. Stephen Infesiira also maintains- 
'- that this Holy Father, in his last sickness, attempted to re-animate 
the s-^urces of life by means of a frightful beverage, composed by a. 
Jewish physician, of the blood of three yoimg boys, slain for the pur- 
pose." Onuphre and Ciaconius maintain the same facts, which they 
place at a much earlier period. 

We have now reached the culminating point of Roman iniquity . 
As we draw to the close of the fifteenth century, we begin to see the 
light of civilization and philosophy peering up in the distance, and 
and taking stronger hold of the minds of the masses; and thoutrli 
Popes, Cardinals and prelates, seem to vie with their predecessors 
and each other m vice and crime, as the peop>le become enlightened, 
they begin, slowly at first, to throw off the galling chains of spiritual, 
and temporal bondage. It is also seen,, that as these self-styled min- 
isters of God have lost sight of the spirit worlds ajnd attendant an- 
geb, they have more and more merged into temporal rule. And as 
the desire for spiritual knowledge leaves the mind of man, or his. 
spiritual friends are taken far away from him by false theology, he 
must have knowledge, he must have pleasure : and so he turns to the 
low, the licentiotis and criminal,, or strives for personal aggrandize - 
Hient and power. This we see particularly manifest in the character 
of the Borgias, Leo X, Julien II, Pius YI, and others of like form. 
9i' mental organism. The accession and reign of the notorious Rod- 
erick Borgia is called by historians, the period when the theocracy 
fiiad attained the apogee of its glory, in which,, far from concealing 
its corruptions in the dark, it exposes them to the light of day. even 
glories in them. This being, [Borgia] was one of the greatest vii-, 
lains and debauchees that ever lived.. The very record of his crimes- 
is enough to make a stout heart quake with fear. His freelove ad- 
ventures alone, would fill volumes. We will relate a few of the best 
athenticated : 

He formed a liason with a Spanish lady and her two daughters : 
after having seduced the mother, he corrupted her children. and.ini=. 



53 

tiatecl tliem into liis horrid pleasures. lie afterwards freed himself 
from the eldest, and kept near him the yomigest and handsomest, the 
notorious Rosa Yanozza, who was by him the mother of Francis, Cae- 
sar, Godfrey, and also the celebrated Lucretia Borgia, so well known 
in connection with the most shameless debaucheries, wrought into 
plays and operas, even down to the present time. 

In the reign of his uncle Calixtus, Roderick was called to Rome, 
where he had many high offices bestowed on him ; he then professed 
great morality, and affected the life of an Anchorite. He never ap- 
peared in ]3ublic except with his hands crossed on his breast, and his 
oyes bent to the ground. While lie was thus playing on the credulity 
of the gullible public at Romre, he still carried on a correspondence 
with Rosa. In the following extract from one of his letters to her, 
"which history has preserved, he gives the reason for the farce he ie 
playing. 

" Rosa, my well beloved, imitate my example, remain chaste until 
it shall become in my power to reach thee, and mingle our love in in- 
■finite pleasures ; let no other mouth profane thy charms, no *<>elier 
liand lift those veils which conceal m}^ sovereign good. A lil-tle mnore 
patience and he who is called my uncle, will bequeatli me the chair 
\')f St. Peter, as a heritage. In the meantime take great pains in the 
education of our children, for -they are destined to govern people and 
Kings."^' 

He WAS disappointed, hov\^ever, in these hopes; and being no longer 
•able to restrain himself, he returned to his former course of life, as 
Captain of the Adventurers, and committed so many murders and 
rapes, that Henry, King of Castile, drove him out of Spain. On lib 
return to Rome, he brought Rosa and his children, whom he pa-ssed 
\')ff as belongdng t© liis Intendent ; and every night he abandoned 
-iiimself ".vith lier, and his daughter Lucretia, to the most shameful 
i^lebauclieries. 

•Finally, on the death of Innocent, he bought up the votes of a ma- 
jority of the Cardinals. To most he gave magnificent offices, houses 
and lands; one vote he bought with the virtue of his daughter, (what 
iittlc was left,) and was proclaimed Pope, as Alexander VI. ''At 



54 

last," said he, solemnly, " I am Pope,, the Ticar of Clirist on earth." 
He then showed himself in his true character, and no longer strove 
to conceal his monstrous crimes. Paul Langius affirms, " that he 
turned Rome into a perfect slaughter-house ; his ruling passion was 
an immeasui'ed ambition for the elevation of his bastards. He gave 
them each kingdoms of their own. At the first marriage of Lucre- 
tia, says Stephen Infesura, '* there were lassivious orgies, worthy of 
that infamous woman ;'' even after her marriage, says Burchard, Mas- 
ter of CeremoniTes to the Pope, '' she did not leave the apartments of 
tiie Holy Father^ by day or night.-' She also presided over the €bifii- 
oil of Cardinals in the costume of Bachante, with naked bosom, and 
body scarce covered with a muslin robe,'' Her behavior on these ac- 
casions, was so immodest, that Bui^chard, accustomed as he was to 
such scenes, exclaims, in recording it, "horror, ignominy and dis- 
grace !" He was a favorite of the Pope, and an eye witness of these 
scenes,, therefore his testimony cannot be gainsayed. :§ome portions 
of his records are too vul2:ar and indecent to be translated. 

C^s-ar had a falling out with his father, but was afterward recon- 
ciled. He and hi& attendants., to celebrate this last GTent, spent four 
whole days, says Thomaso Thomassi, '•' in the woods df Ostia, taking 
pleasure in surpassing in debaucheries and lieentloisaness, all the most 
depraved imagination could invent. After which th.Qj returned to 
that Bome which they had rendered a cavern of brigands, a sanctu- 
ary of inicjuity. It would be impossible ta relste all the murders* 
rapes and incests, which were daily committed at the Coiu't of the 
Pope.*" 

The whole life of this infamous Pope and his family, is one vast 
record of freeloveism of the mo&t unnatural kind. TTe will quote 
one nwre incident from history, in regard to them, and go on to the 
consideration of other personages. The third marriage of Lucretia, 
says Burchard, " was celebrated by saturnalia, which had never yet 
been equalled, even by this corrupt Court. His Holiness supped 
with his Cardinals, and the great Dignitaries of the Com't, each hav- 
ing by his side two courtezans, who had no other dress but thin mus- 
lin robes and a garland of flowers. When the repast was over, they. 



55 

to the number of fifty, performed lascivious dances, first alone, then 
with the Cardinals. Finallj^, at a signal from Lucretia, their robes 
fell off, mid the applause of the Holy Father." (The remainder of 
the ^proceedings will not bear translation.) That was a naked circle 
with pompous surroundings and high authority ; not like the ancient 
Nicolaites, and Pricillians, who were obliged to be very secret about 
their gatherings ; and from whom, we think, Ptof. Felton, and others 
of like ilk, must have got their ideas of these things, as it has been 
proved that such things do not exist now, the assertions of these 
would-be wise men to the contrary notwithstanding. 

But the Borgias being Grod's chosen people on earth, I suppose the 
good Catholics would sa}'-, (or good Protestants either if they be- 
longed to their Church,) that they had a right to do these things, and 
we freethinkers are very naughty to pry into the hidden mysteries of 
the Holy Church. But the character of thes^a persons was so openly 
infamous, that no one can deny the historical fects. Even Catholics,, 
if they are intelligent, and talking to intelligent people, will not at- 
tempt to justify the course of Alexander YI, and his minions. This 
Pope finally died of poison^ in the year 1503. A fit end to such a 
life of infamy and crime. 

Julius II, was in early life a pirate, and followed the business of 
capturing young girls, and selling them to the Turks. At his death 
a bitter satire appeared, attributed to the learned Erasmus, " in which 
elulius is represented in a scene with the Prince of Apostles ; the lat~ 
ter refuses him entrance to the Kingdom of Heaven, and reproaches 
him with all his crimes. He accuses him of incest with his' sister, 
and daughter, of vile crimes with his bastards, nephews,, and several 
Cardinals ; he calls him a drunkard, robber, murderer and poisoner ; 
and declares to him that the Gates of Heaven are closed to all who 
died of the disease which he did." 

Next in order comes Leo X, an intellectual villain, with just know- 
ledge enough to carry on his nefarious undertakings. Though filled 
with a loathesome disease, he came to the assembly of Cardinals, (be- 
fore his election as Pope,) borne on a litter. He was openly an im- 
pious man before his election, and made fun of the very office he was 



66 

most anxious to obtain. As soon as lie was installed in the Holy See, 
lie abandoned himself to luxury and debauchery. He banished the 
brutal debaucheries of the Borglas, and their sattellites, and estab- 
lished a species of gallantry less revolting, though quite as dangerous 
to morality. Hanelot de la Housage, relates many scandalous adven- 
tures of this Pope, in connection with certain ladies of the Court. 
One, concerning one of the mistresses of Francis, King of France, 
named Marie Gaudiu, who was very beautiful. This attracted the at- 
tention of Leo, and by an agreement between him and Francis, she 
yielded to the possession of the Pope, who gave her as a memento, a 
jewel of great value." 

It was during tlie Pontificiate of Leo, that Luther appeared, and 
launched forth his thunders against the Court of Rome, and the ini- 
quities of the Catholic Church. He sounded the trumpet of alarm, 
after visiting the Holy City, and seeing for himself the wrongs prac- 
ticed in the name of Christ. The following is a specimen of his lan- 
guage : 

'• People listen ! I come in the name of the Most High, to point 
out for your execration, the abominable Pontiff who presses you 
down." 

These were the words, and this the man that caused the Pope to 
tremble in his Chair, led the people to a more thorough investigation 
into the character of their rulers. He was a sort of medium — his 
cotemporaries say, " He spoke like one inspired." He ridiculed the 
idea of a man God, and boldly exposed the simoniacal practices of the 
Popes and Prelates. He went from place to place, and with his im- 
passioned eloquence gave the light which had been given him from the 
higher world. The Pope sent an order to Charles Y, to have him, 
arrested, to be judged and condemned by the Holy Iniquisition. Thial 
was easier said than done. Charles wrote back to the Pope, " that it 
would not be safe to attempt it, just then." So the Pope was forced 
to content himself with sending a bull against him, his works, and his 
followers. Luther burned this in public, and went, voluntarily, to the 
Diet of Worms, to meet the Popes legates. He also offered to disr 
cuss with the Catholics, some seventy propositions. But, no! thej 



57 

were afraid of discussion, (as are the Priests of all denominations at 
the present day.) The result of all this was the building up of the 
first sect of Protestants that ever successfully opposed the Church 
of Rome. Cordolier Thomas, a celebrated preacher of that day, 
gives the following picture of the morals of the time : 

" How long shall we be scandalized by gross adulteries and incests, 
ye unworthy Priests ?" cried he from the gallery of the Cathedral 
at Bordeaux — " when will you cease to steal money from the poor in 
order to have a concubine in your bed, and a fat mule in your stable ^ 
and all by the grace of the crucifix, and taking the trouble to say 
Dominis Voblscum ? Curses upon ye, ministers of Satan ! who t?e- 
duce young girls and married, females, and who learn from them n t 
confessional, the meaiDs of drawing them into sin i Shame on you. 
Priests of Lucifer! who dare to use the ascendant wliich your char- 
acters give you over credulous minds, in order to initiate the young 
into carnal pleasures ! who make your parsonages houses of infamy. 
where you keep young girls and boys for lust and infamy ! Have I 
not heard with my own ears, the Curate James boast that he played, 
swore, drank and fornicated better than any of them ?" 

Mallard, who had been preacher to Louis XI, thundered with still 
more force against the disorders of the Priests. Said he : 

" I see Abbots, Priests, jMonks and Prelates, heaping treasures on 
treasures, and decoying Christians like pickpockets ! I know a Bish- 
op who is served every night at supper, by young girls entirely naked I 
I know another who keeps a seraglio of young girls, whom he callt 
prostitutes in moulting ! Bishops no longer give away livhigs but afc 
the request of females; that is to say — when the mother, sisters, nie- 
ces or cousins of the candidate, have paid the price of them with 
their lionor ! Speak, ye infamous Bishops and Priests ! ye bless(.'{l 
simoniacs ! ye blessed drunkards and bullies ! ye blessed procurers, 
who gain orders by rendering foul services ! do to the Devil, ye in- 
famous wretches ! At the hour of 3^our death, will 3'ou dare to pre- 
sent yourselves before Christ, full of wine, and having on 3'our armrt 
the prostitutes you have kept, or your mistress servants, or your nie- 
ces, who are most frequently your bastards, and your concubines, ur 



s 



68 

the girls whose dowry you have gained for them "by impurit}^ or the 
mother from whom you have purchased the virginity of her daugh- 
ters ? Go to all the Devils, cohorts of thieves and pilferers ! Come 
forward, ye female drunkards and robbers, ye priestesses of Yenus, 
who dare say, if a priest gets me with child, I will not be the only 
one ! Come forward nuns, who people the cisterns and ponds of con- 
Yents with the bodies of new born infants ! What frightful accusa- 
tions would you not hear, if all those children could name their exe- 
cutioners or fathers ? My brethren, the time is come, or approach- 
ing, in which God will do justice on all this brood of idlers, of mute 
dogs, of ignorant wretches, of leeches, robbers and murderers !" 

No Emperor, King or Pope ever carried his epicureanism so far as^ 
Leo X. Thus the higliest employments waited the invention of a 
new ragout. In the festivals of the Yatican,. numerous buftbons were 
employed to enliven the guests by their gay sallies, to which Leo re- 
plied, and strove with them in cynicism of Language. Young girls 
and handsome boys, clotlied in oriental costume, and expert in the 
arts of debauchery had orders to amuse the guests, and these festivi- 
ties were terminated by orgies only excelled by those of the Borgias, 
He finally died a miserable death from a fit of auger. The old mur- 
derer and lecher, the persecutor of Luther^ the glutton and debauchee, 
perished. What a being to assume control over the consciences of 
men, to listen to the secrets of the inmost heart, and direct the pon- 
derous machinery of that powerful Church. He belonged to that fa- 
mous famil}', the DeMedicis, of which more will be written hereafter. 

Clement YII wished to stifle the heresies of Luther, but his fol- 
lowers had increased to such an extent, that all his efforts were una- 
vailing. A war soon after broke cut between the Pope and Charles 
y. Charles, with an army of Spanish Catholics, (who were opposed 
to Clement,) and German LTitherans. They sacked Eome, and com- 
mitted all manner of cruelties. The Lutherans,, as if revenging their 
own persecutions, and forgetting all mercy, were more cruel than the 
©thers ; laid waste the Churches and Monasteries ;: they fell upon the 
liouses of rich citizens, and mere artisans. Th^ey tore the nuns from 
their retreats and outraged them in the publis^ square ; women and 



59 

young girls who had sought asylum in the sanctuaries and templeSj 
were violated even there. Many men were submitted to most fright- 
ful tortures. Then, after they got tired of rapine,, murder aud plun- 
der of the living, the Lutherans turned their attention to the gra^^es 
of the dead ; the tombs of the Popes were especially profaned ; they 
clothed themselves in the sacredotal vestments, travestied themselves 
into Priests, Bishops and Cardinals ; mounted the head of one of 
their number with a tiara taken from a dead body, placed him on au 
ass, and led him through the streets ; then went to the Vatican and 
proclaimed Luther Sovereign Pontiff^ amid acclamations so deafening, 
that they were heard by Clement, who, from the towers of San. An-^ 
gelo was coldly contemplating the disasters his- oppresion and avarice 
had brought upon Rome. ■ . 

In Germany, these so-called Eeformers^ moved by religious fanati- 
cism, pursued the sect of Anabaptists with the utmost rigor, and ex- 
ercised toward them the most frightful cruelties.. It is said, by sev- 
eral historians, that no sect ever underwent martyrdom and tortui'e 
with so much calmness and composure, as the Anabaptists. The m«st 
delicate females even, sought the most horrible torture, to show the 
strength of their faith. 

"VYe have no account of the doctrines of this remarkable seet, ex- 
cept such as is given us hy their persecutors ; aye, their executioners. 
As near as can be gathei'ed from these, they were a species of com- 
munists, holding their property in common; they were accused wltli- 
out any direct proof however, of being innnoral in their practices. 
This accusation does not sound very well, coming from the Mother of 
Harlots, or from the freeloving Lutherans, who forced nims in the 
streets of Rome. It is seen by this history, that the Lutherans, in 
their turn, were most bitter persecutors, and cruel torturers, and 
many of them guilty of the most revolthig immorality ; in character 
a fit set to form the first horn on the head of the Old Beast. 

After the sack of Rome, the Pope was kept in confinement six 
montlis ; then the crafty King Charles released him, not without au 
object, which was to prevent, if possible, the divorce of Henry YIII. 
King of England, from Catherine, who was his aunt. 



"The Pope tlien found himself between two fires, not wishing to of- 
fend either monarch ; for the time had now come when the Pope 
trembled before Kings, instead of Kings before the Pope and Cardi- 
rials, as in the time of Gregory VII, and the Borgias. 

Henry divined the secret motive of the Pope, and in order to force 
him. to declare between him and Charles, he threatened to withdraw 
from the Church of Home. 

The Pope finally decided against Henry, who had secretly married 
Anne Boleyn, which coming to the knowledge of the Pope, he fulmi- 
nated a terrible bull against this King. Henry toire up the Pontifi- 
•c'ial bull, and declared the English Church independent, and hiinseif 
iho: head of the Church. (The history of this Church will be given 
in another Chapter). 

While these events were taking place in England-, the Pontiff con- 
ducted his ni«ce, the infamous Catherine de Medicis, into France,. 
•8he, though scarce fourteen years of age, had been initiated into the 
sno.st infamous debaucheries ; she was married to the son of Francis L 

It is related that after tbe nuptial ceremonies had been performed. 
Clement gave the 3^oung couple his benediction, saying : "Go and 
multiply." 

Brantome, the historian of gallant anecdotes, relates the following 
lidventure, which took place during a visit of the Pope to Marseilles': 
*' The ladies of three provinces presented a. request to the Duke of 
Albania, to ebtain permission not to be deprived of meat during lent, 
'i'liis Lord feigned not to understand them, and introduced them t('> 
hi.s Holiness, saying: '•'Most Holy Father, I present to you three 
young ladies, who desire to have the privilege of keeping companj^ 
with men during lent. They beseech you to grant their repuests." 

Clement immediately raised them up, kissed them, and said, laugli- 
ing : " What 3''0U ask is not most edifying, I however authorize 3'ou 
to do so three times a week, which is enough for the sin of luxury.'' 

The ladies blushed, cried out, and explained to his Holiness that 
what they had solicted was a dispensation to allow them to eat flesh 
during lent ; at which the Pope laughed heartily, kissed them again, 
*ad dismissed them," 



61 

Alexander Farncss succeeded him as Paul III. lie was accusetl of 
Lavmg made his daughter Constance liis mistress ! of having commit- 
ted incest with liis sister Wilhelmiua^ whom he had prostituted to 
Alexander VI. He was a man of considerable learning,, and a great 
astrologer ; regulated all his mavements by the motions of the plan- 
ets. He taught that the religion of the Catholic Church was identi- 
cal with that of the ancient Persians, and Mithra and Jesus were the 
xsame God. He finally proclaimed himself a priest of the Sun, amii 
proclaimed Sabeism, We have this on the authority of Mendoza. 

This Pope occupied himself during the absence of his legates,, in- 
pushing nepotism further than any former Pope.. 

He gave a Cardinal's Hat to a youth of sixteen,, the fruit of his 
amours with his daughter Constance ; and bestowed like favors on 
several other bastards and minions. He declared Henry of England 
deprived of his throne, and ail his eliildren bo-rn or to be born of 
Anne Boleyn^ bastards. This did not influence the King in the slight- 
est degree ; even after Anne was beheaded, he still continued his 
deadly enmity to the Church of Rome^ though the Pope condescended 
to address him a special letter,, exhorting him to return to the bosom 
of the Church, 

But more terrible to the Pope than the contempt of Henry, was 
the appearance, about this time,, of a work called "The Christian In- 
stitutions," which attacked not only the premacy of the See of Eomc^ 
but the authority of the General Council, Bishops and Priests ; the 
autl^or even rejected the necessity of baptism and communion, for the- 
j*ifety of men. This man, who had just placed himself at the head 
of a new sect,, was John Calvin. He also exposed the doctrines and 
practices of the French Protestants ; and attacked especially King- 
Francis, and exposed his hipocrisy.. 

At the same time there was forming,, in the dark,, a daadly society^ 
that was secretly striving to exterminate the Protestants ; whose se- 
(rret plans, for years moulded the politics of Catholic Europe, ancB 
t'ven to this day, have their emmissaries all over the world : the ter- 
irible order of Jesuits, whicli was yet to envelope the world in it* 
Uwusand cords, clasp thousands in its hideous embrace, aud caua* 



62 

oceans of blood to flow. Its founder, Ignatius Loyola, was tlie de- 
scendant of an old Spanish family. He followed the army for a time 
until he broke a limb, which lamed him for life ; after that, he prac- 
ticed great austerity, and pretended to have visions ; he averred that 
the Devil appeared to him, and was about to seize upon him, when 
the Virgin Mary appeared and put him to flight. Finally, his mad- 
ness reached its height^ he sold all his property, allowed his beard 
and nails to 2;row, soiled his face with filth, and went beo:o;ino; ; he 
■afterward went into a cave, where he remained eight dsLjs without 
recognising any one, plunged in a profound lethargy ; vv'hen he re- 
turned to life, he said angels had carried him to Heaven, he had seen 
the Trinity and the Holy Vii'gin — the Savior had ordered him to re- 
turn to earth and form a secret Society for the perpetuation of the 
faith. 

Thus commenced with the visions cf a mendicant, that order that 
was one day to make Popes and Kings bow and tremble with fear. 
They were given full power to increase their numbers, and the influ- 
ence they had over the strong mind of Pope Paul was very great ; 
but this Pontiff at last had to go the way of all flesh ; frightful ulcers 
were eating him up ; and several painful operations had already been 
performed npon him-. The dying man lost none of his great strength 
of mind-, though he perceived his life was ebbing away. He showed 
he had no faith in his religion, for he daily consulted majicians, (me- 
diums)-, astrologers, &c., upon his destiny, and those of his families. 
He died 1549. 

A minion of his succeeded him, as Julius III. He was, according 
to Bayle, " a true soldier of ecclesiastical fortune. Gifted with a 
handsome person, it is easy to imagine what had procured him such 
high dignities. His language and manners were in keeping with the 
•dissoluteness ^f his morals — even in the conclave he practiced beast- 
iality of the most disgusting description ; and instead of concealing 
it, allowed his colleagues to detect him."' 

Bayle has also preserved a correspondence between His Holiness 
4ind a courtezan of Rome, whose favors Julius shared with Cardinal 
Crecentius. These letters contain recitals so uisgustino: th^t we can- 



63 

not put tliem in decent language. At Court, says a grave liistorlau, 
''^ the days and nights were spent in feasting and saturnalia. It fre- 
quently happened, that the Pope, after getting intoxicated in company 
with his Cardinals and loose women, threw off his garments, compel- 
led his guests, male and female, to do the same, then put on a sort of 
under vest, that scarcely came to the waist, and led this motley crew 
in dance around the gardens of the Vatican. 

His Holiness was almost always drunk, and spent his nights in or- 
gies with courteEans." 

Nothing can give an exact idea of the gross impurity of this Pope, 
One night, in the midst of a debauch, he elevated his monkey keeper, 
"Bertucino, to the rank of Cardinal. The Pope was drunk, and opened 
the assembly with a strange speech, in which he lauded the lascivious 
allurements of his minion ; this created a lively opposition, at which 
the Pope swore by the Holy Virgin, " his minion should be Cardinal, 

While the people of Italy were, trying to free themselves from the 
tyranny of the Bishops, the Protestants (Galvinists) of Geneva became 
in their turn persecutors, and were erecting in a Public Square of 
their city the funeral pile that was to consume Michael Servetus, be- 
cause he believed unbaptized infants could be saved ; who was perse- 
cuted and condemned by both Lutherans and Calvinists. He was 
tried and found guilty of heresy by several judges, but none saw fit 
to pronounce upon him the sentence of death. 

But finally, on Oct. 26, 1555, the Tribunal of Two Hundred yiel- 
ding to the urgent solicitations of Calvin^ condemned him to le hurned 
alive. When the sentence was made known to Servetus, he asked to 
see Calvin, and had an interview of two hours with him ; but strove 
in vain to wake within his heart a single sentiment of pity. Nothivfj 
wuld assuage the dogged xoill of this so-called Reformer. 

The death of Servetus shows that the great Protestant Oracle, 
■Calvin, like his Catholic predecessors, was ignorant of the true prui- 
<;iples of justice and mercy, and adds another link in the great chain 
of proof of the corrupting influence of creeds, and the corruption of 
tireed makers. 

When the soul becomes bound to opinion, and wishes to rivet the 



64 

Scime fettei*s on its fellow beings, it naturally sets in motion all 
the bad qualities of its nature, and leads the individual to think he 
li* doing God service by torturing those who are so unfortimate as to 
hold different opinions, and bow do^vn before other Gods. 

Such a spirit is the legitimate parent of imnaorality. bloodshed, 
and every sort of crime. * 

Protestantism became the established religion of Germany about 
this time. TVhen the knowledge of this came to Julies III. it threw 
him into a violent passion, which caused his death 3Iarch 23. 1555. 

Paul r\". a most cruel and execrable Pontiff, was noted for his vin- 
dictive disposition, fi^om his earliest years. He was a great friend to 
the Jesuits : he renewed with vigor the religious persecutions, and 
lit again the flames of the au-io-da-fe. During his reign the follwing 
terrible event occmTed in France, says Mazerai : 

" On one night in autumn, the Jesuits were informed that about 
zwo hundred persons of the reformed religion of Calvin, were pray- 
incr together in a ijrivate hotel in the Faubursr St. Germain : thev, 
(the Jesuits,) collected a crowd before the house, crying scandal, 
abomination. 

The worshippers, alarmed by the yells of their enemies wished to 
ny ; before they could do so, the doors were broken in. and more than 
a hundred were arrested and dragged to the dungeons of the city. 

The disciples of Loyola became their accusers, and produced accu- 
sations against them as strange as false, " They asserted that the 
Calvinists roasted young children, and ate their flesh at their horrid 
repasts, after which, men and women, in the obscurity of the night, 
mixed in the most horrible embraces.''' 

These calumnies sent a large number of Protestants to the stake. 

How much this resembles the false accusations of these same Cal- 
rinists and other orthodox sects, preferred against the reformers now, 
fsalling them Atheists. Freelovers. etc., guilty of all kinds of Immor- 
alities — all of which are without a shadow of foundation in fact. 

Let the would-be Jesuits of this age of Protestant America, learn 
^ lesson from the past, and what It has given, and strive to profit by 
^e present and Its Living Gospel. Then will the spirit of persecu- 



65 

tion leave them, never more to return. On tlie death of Paul IV, 
his dead body was placed on a hurdle, dragged through the streets of 
Eome, and then cast mto a sink. 

Pius lY, his successor, as soon as he was consecrated, showed him- 
self greedy of gold and power, cruel and debauched, even surpassing 
his predecessor in perfidy and crimes. He was very avaricious in all 
matters except gluttony. With all his taste for licentiousness, he 
managed to possess the handsomest women and youth of Rome, with- 
out costing him anything. He would make them large presents, till, 
he got them in his power, then put them to the torture to make them; 
return them. He sent Jesuits into all the Courts of Europe, to en- . 
gage Catholic Princes to form a league for the extermination of her- 
etics. The league was formed, and the soldiers. w^r^ mustered, among 
them were many priests, monks, etc. TJie soldiers of the Pope, says 
Varillas, " marked their passage through Provence, by all kinds of 
i: depredations and cruelties, (including murders and other most heni- 
ous crimes.) They spared however, all the she goats, which they 
ised in their debaucheries. The goat of the Greneral had gilded 
horns. This band of wretches fell on the small city of Orange, and 
carried it by assault — then were committed crimes, the recital of 
which: is enough to make the hair rise erect, and the blood curdle — 
they, put men, women and children to the most frightful torture, hung 
them on hooks over slow fires, put long poles into their bodies, tore 
out their entrails, and violated young girls." 

Finally, these satellites of Pontificial tyranny, assuaged their lu- . 
bricity on young boys scarce ten years of age, then fastened them to 
racks, and larded them with leaves of protestant bibles, as you would 
the flesh of birds." 

In the meantime, the execrable Pius, at Rome, regaled himself by 
day with the punishments in the halls of the Inquisition, and by night 
plunged into drunken debauches with his mistresses, favorites and min- 
ions. One night, after drinking twelve flasks of wine, he was taken 
with apoplexy and died, Dec. 1565. 

Pius V, was another of the same stamp, was violent in his persc^ 

cutions of all heretics ; liis wrath was particularly kindled against the 
9 



66 

Hugenots. Altliough the Catholic soldiers were very cruel, the Pope 
I'eproved the Marshal severely for saving a single one of a conquered 
army alive. 

" In the name of Christ, (said he in a letter to the King of France) 
I order you to hang or behead the prisoners you have made, without 
regard to learning, rank, sex or age, without human respect or pity." 

This was accordingly done under the superintendence of a Jesuit 
named Babelot. This wretch had the cruelty to trample little chil* 
dren under his feet, to have the females violated, and then murder 
them himself; the men he had flayed alive, and then burned. In Yen- 
ice, the Jesuits were in great honor, and had it not been for their ar- 
dor in confessing women and girls in their private apartments, they 
might have maintained it ; but this drew on them the hatred of the 
Senators ; and the Doge having learned that his wife went to confes- 
sion three times in one day, it was decided they should be expelled 
from the territor3^ 

In the dominion of Savoy, they had seized on all employments, and 
could with impunity violate women, or use young boys for their infa- 
mous pleasures. The sanguinary monster, Pius, according to the 
historian DeThou, "had improved in the refinements of pimishment, 
on the fabulous ferocity of Procustes and Gergian." That Pope who 
had the execrable glory of surpassing the atrocity of the Neros ; that 
executioner of humanity ; that murderer of women, children and old 
men ; that organizer of the most frightful plot that ever alarmed the 
world; of that St. Bartholomew, which, four months after, covered 
France with a hundred thousand corpses, has found Priests, who have 
made a saint of him, who have canonized him, have held him up as 
an example for the Kings of Europe. This terrible massacre took 
place during the Pontificiate of Grregory XIII. It was finally brought 
about by the treachery of this Holy Father and the infamous Catha- 
rine de Medecis. After the bloody deed was accomplished, the Holy 
Father received the news thereof with inexpressible joy ; he caused 
the cannon in the castle of San Augelo to be fired, and commanded 
piiblie rejoichigs, to celebrate the triumph of the holy cause, and then 
published a jubilee through all Europe, in order, he said. '* that the 



67 

(!atliolics might rejoice with their head, at that magnificent holoicaiist 
«)iForcd to the Papacy by the King of France." 

Catherine de Medecis sent the Pope the head of Admiral Coligny, 
loader of the Hugenots. Brantome says: " It was the head of that 
Admiral, which the mother and son (Catherine and Charles,) those 
frowned murderers, had sundered from his noble body and sent to the 
Pope, as the most agreeable offering they could send to the Yicar of 
Christ." Grregory received it with transports of ferocious joy. This 
terrible wretch died of apoplexy, while preparing a terrible bull 
against the remnant of the Hugenots ; having given an example of 
every vice in the world. 

Sixtus Y was noted for his cold, implacable cruelty, his amours and 
persecutions. He wished, however, to reform the Jesuits, and sent 
a, committee of investigation to inquire into the progress, wealth and 
morality of this secret order. Cardinal Aldobrandin, the head of this 
•committee, declared, " that they could not find one monastery in It- 
,nly, where the religious devotees were not addicted to drunkenness, 
sodomy, and all kinds of abominations." '' They reported that in 
Austria, they had visited 122 convents of men, and had counted in the 
monasteries of monks, 199 prostitutes, and 55 boys and girls, of less 
than twelve years of age ; and in the houses of the nuns, 443 male 
<lomestics, who were at once the servants and lovers of the sisterhood; 
and in France, the convents were the theatres of still greater outra- 
ges, and cited among others, the monks of Aurillac. It was proved 
that several of these monks had as many as five or six mistresses at 
once, either courtezans, or young girls carried oif from their parents, 
or women suborned or I'avished from their husbands; that they had, 
moreover, a large number of bastards, whom they used as minions; 
it was also proved that the Abbot Charles de Scnectaric, made sorties 
{it the head of his monks, beat up the country to find maidens, and 
drove before him with his cross, in open day, such as suited, and forc- 
ed them to enter his den, without the father and mother being abU; 
to offer the least resistance, from fear of being assassinated by tlie 
monks. It resulted from these depositions, that the monastery was 
.•secularized." This P()])e fiually died, poisoned by the Jesuits, Aug. 



68 

27, 1590 ; this was also the fate of Urban VII, who succeeded him. 
Next came Clement YIII, who terminated worthily the series of Popes 
of the sixteenth century. 

Step by step they had disputed the ground of their spiritual and 
telnporal omnipotence, step by step, by force and ruses, deceit, crime, 
and outrage, the blood red hand of open murder, and the subtle poi- 
son of the Borgias. Paul V, the first Pontiff of the next century, 
was noted for his nepotism and insests, Gregory XV, and his nephew 
Ludovico, next ruled Borne and her surroundings. The latter was a 
notorious debauchee, and historical facts show that G-regory equalled 
in ferocity his predecessors. They say he was better as a man than 
as a Pope, and one of his worst faults was a desire to promote his 
relatives at any cost of life and treasure. The subtle Barberino, who 
ascended the Papal Chair as Urban VIII, was bad enough to be 
placed with the most infamous Pontiffs. When the Cardinals assem- 
bled to elect a Pope, he organized a gang of banditti, under whose 
ravages Rome became the theatre of frightful barbarities ; the bravos 
of the Cardinal pillaged houses, murdered old men and children, vio- 
lated women and young girls, and frightfully profaned their dead 
bodies; and when satiated with carnage and licentiousness, ran through 
the streets with torches crying, " Death and fire, or Pope Barberino!" 
which cry reached the ear of the assembled Cardinals, and chilled 
them with terror. Daily, one by one of the opposers of the wretch, 
died suddenly, and it became evident to all, that he was ridding him- 
self of enemies by poison. This so frightened the survivors, that they 
at once elected him Pope. It was during his reign that the wise Ga- 
lileo, after inventing the telescope, and affirming that the world turned 
round, was thrown into Prison, put to the torture, and made to abjure 
the truths he had deduced from nature. He wished them to examine 
Jiis works, and look through the telescope — but no, said Pope Urban, 
" By virtue of my infallibility, I declare the earth is immovable, and 
governed by laws pointed out in Genesis." How like the bigots now, 
who refuse to investigate new laws of mind, and say spirits cannot 
come back anyway, therefore we will not investigate, and you are a 
fool for believing it. There are many Pope Urbans now, who would 



69 

make us abjure the tilings we know, if they could. But even if tlicy 
had the power so to do, it would he knowledge still, as Gralileo said 
of the world, '•'• E 81 per rtumu^'' (it moves still). 

AYhile this persecution was going on at Rome, in France, royalty 
was still trampling under foot the rights of humanity. Those who 
incurred the wrath of Cardinal Eichelieu or the Jesuits, were inveighed 
against as sorcerers, and accused of all manner of absurd and impos* 
sible crimes. On one occasion the young Princess Catherine de Lo- 
raine, was attacked with a lingering illness, and forthwith one of the 
enemies of the Jesuits was put to torture, and finally death, 
for having put a spell on her. After his death they began to 
exorcise the Princess. The exorcist, who was a Jesuit Priest, de- 
manded to be left alone with the princess all night, in order as he 
said, to perform his ceremonies without being disturbed. But the 
young lady's father, curious to see the process, watched one night, 
and found them asleep in each other's arms. His anger was so great 
that he strangled the monk on the spot, and to clear himself asserted 
that he (the monk) had fallen in strife with an evil spirit. He was 
afterward canonized by petition of the Jesuits. Well was he worthy 
to be a patron saint of that cruel and licentious order. 

The Jesuits had a multitude of curious and scandalous laws, that 
sanctioned every kind of immorality aiid crime. We will only c{uote 
a few of their freelove maxims, to show the condition of their morals. 
1st. "It is not a great sin for young girls to abandon themselves to 
love before marriage, nor for women to receive the embraces of other 
men, and be unfaithful to their husbands, under certain circumstances. 
2d. A man and a woman vrho are strangers, may unrobe in the pres- 
ence of each other, even to the last garment, without committing sin. 
A young woman may, without sinning, be particular in her attire, in 
order to promote the carnal desires of man, and wear fine and delicate 
garments, which show her bosom or the contour of her limbs, provi- 
ded the world permits it. od. A man does not commit sin, be lie 
monk or priest even, who having gone to a place of debauchery, to 
talk morality to harlots, though he should succumb to temptation, even 
though lie had frc(i[uently proved his liability to be seduced by women 



70 

of love ; the intention whicli led liim tliere, is enough to preserve hhiu 
from sin. 

4th. Kobbery is not a sin under certain circumstances, a woman 
may, unknown to her husband, take from the common purse as much 
as she may judge necessary for pious donations ; she may steal to spend 
at her leisure, whether in play, on her toilet, or even to pay her lovers 
provided she gires half to the Church. 

5th. If a monk, though well informed of the danger he runs in be- 
ing surprised in adultery, enters armed into the house of the woman 
he loves, and kills her husband in defense of his life, it is not irregu- 
lar, and he may continue his ecclesiastical functions." 

These are but a fraction of the ridiculous code of Jesuitical mor- 
als. All crimes were sanctioned, provided the criminal would give 
half the sj^oils to the Church ; then they would assist him, no matter 
liow guilty, only the greater the crime, the more the pay. Urban 
YIII breathed his last, blaspheming the name of Grod, and confound- 
ing in the same curses both Protestants and Catholics. He was fol- 
lowed by Innocent X, whose incestuous amours with his sister-in-law, 
Donna Olympia, are matters of history. This crafty woman was the 
virtual ruler of the Church. She married his son Camilla to another 
Olympia, who disputed the price of infamy with her mother-in-law. 
Frightful quarrels broke out between these two women, which filled 
Kome with scandal. He afterward took active part in all the in- 
trigues of the palace, and by turns elevated to power, or hurled from 
it, the creatures of his sister and daughter-in-law, as either succeeded 
over her rival, and merited the preference of the old cynic, by lasciv- 
ious caresses, or infamous compliances. He gave the post of Datary 
of the Koman Church, to the lover of the young Olympia, in recom- 
pense for her having given him a spectacle of women entirely naked, 
abandoning thenaselves to the games of the courtezans of Lesbos; lie 
then disgraced this favorite, to give his post to a lover of his sister-iu 
law, who had regained her empire over him by surpassing the shame- 
ful orgies of the other. Donna Olympia the older, finally prepared 
her own. disgrace, by the very means by which she was trying to make 
her power more lasting, she persuaded the Pope to adopt as Cardinal 



71 

nephew, a handsome young man, a lover of hers ; the Pope was so 
captivated by his beauty, that he made him his minion. He after- 
wards became the lover of the younger Olympia, and the elder was 
buried in disgrace for remonstrating with the Pope. She was Jfinally 
restored, and was with him at the time of his death, Jan. 5, 1655. 

Alexander VII, according to Guiacomo Quirni, " thought of noth- 
ing but wallowing in the mire of licentiousness." He died in 1667, 
and went to join in eternity, the execrable Pontiffs who had preceded 
him. Clement X was a miserable, drunken wretch, over eighty years 
old when he became Pope. He finally died from the effects of dissi- 
pation. 

During the reign of Innocent XII, there appeared in France a sin- 
gular woman, named Jeanne Guy on, who had wonderful visions, and 
in connection with a monk called Father Lacombe created great sen- 
sation wherever they were known. The Church commenced persecu- 
ting them, of course — they taught many singular and foolish doc- 
trines, and among them some beautiful truths. She afterward made 
the acquaintance of Fenelon, and a tender liason between the ardent 
(juietist Jeanne, and this wise Abbot, commenced. The latter, says 
St. Simon, '' was for a long time addicted to a refined spiritualism, 
tested the doctrines of Jeanne, and afiirmed she was one of the most 
sublime of Saints." This inoffensive spiritual female was brought be- 
fore the tribunal, and made to abjure her so called heresies ; and to the 
eternal shame of Bosuet be it spoken, he was among the chief of her 
j^ersecutors. 

This brings us to the eighteenth century, when the decline of the 
l*apal Power, and the rule of Priests over the minds of the people, 
slowly but surely begins to be made tangibly manifest. A class of 
men arose in this age, who feared not man, the dogmas of the Church 
or the bans of a depraved priesthood. This was the age of Paine, 
A^oltaire, and that other host of philosophical thinkers, whom the 
world has branded as infidels ; but who really did more toward over- 
throwing or modifying the Papal Power than all the Protestants ever 
liave done, or in their present condition ever can do. The master 
spirits of the French revolution, with a sublime purpose before them, 



72 

strove to make France free from temporal and spiritual despotism. 
They failed, because the people were not prepared for freedom, and de- 
signing men placed themselves at the head of G-overnment, and the 
reign of terror commenced. The infidels were not to blame for this, 
but the tyrants who had oppressed and ground down the people for 
ages ; and when they were let loose, there was no bounds to their ra- 
pacity ; like a wild beast, who is kept weeks chained, and half starved, 
and then let loose to o;oro;e itself at leisure. 

Such was the condition of the oppressed, after the death of Louis 
XVI. Is it then to be wondered at that the French revolution was 
a sublime failure, even as the American was a holy triumph of free- 
dom's cause ? 

Clement XI, was the first Pope of this century. During his Pon- 
tificiate, Rome was visited by a famine, and a pestilence ; many starved 
to death, and many more were compelled to prostitute their wives and 
daughters to the Priests and Bishops, who were alone rich enough to 
procure food. Says the historian : "It was at once an afilictiug and 
humiliating spectacle, to behold the dwellings of Priests turned into 
seraglios, in which were to be found the youngest and handsomest 
girls in Rome." 

They plunged into such excess, that the Holy Father issued a bull 
forbidding them from practicing licentiousness, or to get drunk while 
Rome was in distress, and to immediately restore to their friends the 
girls they had taken. Whether they obeyed or not, we have no means 
of knowing. On the death of Clement, Pasquin made his funeral 
eulogy in two lines, as follows : 

" Rome rejoice ! thou art delivered from that Pope, who promised 
much, performed but little, and wept all the time." 

Benedict XII, was, according to Father Cloche, "of a character 
so detestable, that he resembled a club of accasia, pointed, hard and 
crooked." During his reign the Jesuits began to intrigue to have the 
famous Monk, Hildebrand, the poisoner of Popes, him, who, by the 
name of Gregory YII had exalted the religious power, trampled un- 
der foot Kings and Emperors, canonized. The Pope consented, but 
it was too great a pill to go down with the French people ; they re- 



73 

fused to sanction it, or credit tlie legends in connection therewith. 
Another miserable debauchee, Pius VI, ascended the Papal Chair in 
1774. His election was brought about by the wiles of courtezans, 
who influenced the assembled Cardinals to vote for whoever they should 
designate. His morals were awful, and his administration cruel and 
malignant throughout, 

Gorain, author of the secret memoirs of Italy, a work of high his- 
torical importance, accuses him formally of " adultery, incest andsod- 
v)my." All cotemporary authors, except the stipendiaries of the Jes- 
uits, agree in saying, " that this Holy Father led the life of a syba- 
rite, passing his time in getting drunk with his mistresses and minions 
who were chosen from his own family." 

The intolerence a.nd cupidity of this Pope, and the arrogant op- 
pression of the King and Court of Prance, were the legitimate cause 
of that uprising of the people in that terrible revolution that deluged 
the Nation with blood and carnage. The Pope imposed the most 
dreadful punishment on all revolutionists that fell in his power. All 
through his life he continued hating and being hated, alike despised 
and execrated by all good men, he ended his infamous and bloody ca- 
reer Aug. 29, 1799, and was the last Pope of the century. A fit fi- 
nale to this chapter of awful cruelties, persecution and crime. 

The nineteenth century was the dawn of a new era. Bonaparte 
was then Consul, and by his influence Pius VII was chosen Pope. 
The time had now come when the Papal Power trembled before that 
man of destiny, who was yet to make the empires of all Europe shake. 
This Pope was ever the willing servant of Napoleon, and went to 
France to crown him when he became Emperor. This great man liad 
he lived and still conquered, would have sounded the death knell of 
the Papal Power, and proclaimed religious freedom throughout PjU- 
rope. But he fell in the height of his glory, and the coward Bourbons 
<3ame to prostrate themselves in abject servitude at the gates of Home. 
But such was the fatality of France, to loose her greatest benefactor, 
and be trampled under foot anew by tlio minions of tlie Pope. This 
Pontifl" at last died April 23, 1823. Leo XII succeeded him. Dur- 
ing his reign the last au-to-da-fee took place, ever celebrated in Sp;dn. 
10^ 



74 

He was a great friend to the Jesuits, and all other tyrants who served 
his will. 

Gregory XYI, according to those who ought to know, was a very 
immoral man ; he was openly designated as the father of seven chil- 
dren, by the beautiful Cajatanina, and in the upper circles of the city 
an anecdote is related of a young nui'se of Tivoli, remarkably hand- 
some, who had for a short time attracted the attention of His Holi- 
ness. The conduct of this Pope was publicly blamed. He died very 
suddenly, some say not without help, by poison. 

Pius IX, the present Pontiff was his successor* We will leave it 
for future historians to give the character of this Holy Father, of his 
cowardice and Jesuitical diplomacy. Of his intrigues for power in 
America, by means of Jesuitical Nunicos, wandering Priests, and 
t»tlier vassals ; his servile fear during the last Italian wars, and the 
massacre, by his order, of the peaceable inhabitants of Perugia. The 
Pope is still the same as in former years; like his predecessors he has 
been cruel and ambitious. His submission to Louis Napoleon reminds 
us strikingly of the rule of Napoleon I, over Pius YII. 

The Italians hoped much from the last war, and gained but little: 
tilthough the power of the Pope is weakened, it is not destroyed; and 
liis is the power beyond all others, that tramples Italy under the feet 
of a most terrible despotism. 

The time for her freedom is not yet come. Of what avail is her 
beautiful climate and balmy air, her beautiful hills and fertile valleys, 
her olive groves and rich laden vines, her lovely sky, and all those 
golden features that make her the land of poesy and song, while her 
aspiring sons and beauteous daughters are but the vassals of the Pa- 
j)al Power ? 

Behold the influence of Priestcraft ! look at Italy, there is an ex- 
ample. Naught else to hinder it from behig one of the loftiest na- 
tions on earth, save that satauic power, which under the name and 
guise of religion, has for ages crushed the holiest rights and most sa- 
cred privileges of the people. Oh, descendants of the Caesars and 
Scipios ! you, in whose veins flow the blood of Petrarch and Tasso I 
ye, whose souls are filled with poetry and song, arise and assert the 



75 

dignity of your manliood, and be free ! Yes, we feel that tlie time 
must come, when this nation will arise and take its place among the 
foremost of earth. For there is a time when this great Church will 
be obliged to release its victims, and let its oppressed children be free. 

We have now traced in brief, the history of the Catholic Church 
from its earliest years up to the present time, with a view to examine 
candidly and impartially the moral character of its leading men. In- 
asmuch as Christianity is said to promote morality, it was thought the 
truth or falsity of that assertion could be best proved by historical 
facts. The reader of these pages will perceive, that so far it has iwt 
been productive of high toned morality, even in the life of its holy 
Yicars on earth. And all the vast machinery of the Catholic Church 
has been only a great puzzling chain, to deceive the people, place on 
their necks the yoke of temporal and spiritual bondage, and made 
them give up their substance and persons to the will of a few design- 
ing men, many of whom despised the very religion they taught, only 
as it was a means of personal aggrandizement or passional gratifica- 
tion. This is not only true of the Catholic, which is tiie mother of 
all the other Churches, but in a degree witli all creed makers. We 
have shown that Lutherans, Calvinists and other Protestants, as soon 
as they got a little power, were, under the same circumstances, as cruel 
as the Catholics. 

These were the first dissenting sects, and the parents of most mod- 
ern Protestant denominations. A step in advance of the old Church 
we admit, for this is a world of progress, but a very short step. The 
natural tendency of all religions chains is to retard the progress of 
humanity, not to advance it. Hence you see the so called religion of 
past and present times, always opposed to improvements, scientific, 
political, social and religious reform, and ever prating about the 
world's deterioration, and lanicnthig tlie days of greater power that 
are passed and o;one forever. 



CHAPTEE YI. 



PROTESTANTISM; THE ENGLISH CHURCH, HENRY 
VIII, ITS FATHER. THE PURITANS, THEIR CHAR- 
ACTER. A GLANCE AT ALL THE PROTESTANT 
CHURCHES; HAVE THEY A HIGH-TONED MORALITY':^ 



The English Church had no influence as a body, till after the sep- 
aration of Henry VIII from the Roman See. There ^vere a few 
scattered Protestants in England, as in other portions of Europe, but 
they had very little influence in moulding the affiiirs of State. The 
Episcopalians claim that they are the primitive Church, and that their 
Bishops have followed the Apostles in regular succession ; same as 
Catholics reckon St. Peter as their first Pope ; and with not as much 
show of truth; for all reliable history shows, that the Catholic Church, 
so far as age is concerned,is superior to ai-y other. Henry VIII, because 
the Pope would not consent to his divorce from Catherine of Aragon, 
that he might wed the young and beautiful Anne Boleyn, separated 
himself from the mother Church, and declared the English Church 
independent. Look at the object ! he had been a zealous persecutor 
of the few Protestants that fell within his power ; but religion, with 
him, was an indifferent aifair in comparison to the gratification of his 
low, sensual desu-es. So far as his practical freeloveism was concerned 



i i 



he would have made a very good Pope. It is useless to give his his- 
tory at length in these pages, for his name is familiar to everybody, 
as representing England's vilest King. The sensuality, cruelty and 
oppression of this haughty monarch is known to every schoolboy — 
how he caused the unfortunate Anne Boleyn to be beheaded, in a fit 
of jealousy; how he divorced Anne of Cleves, because she was not 
suited to his taste ; how his fifth wife, Catherine Howard met the same 
fate as Anne Boleyn, and from the same cause. His sixth wife was 
so fortunate as to outlive the monster, who was about preparing the 
means of her ruin or death. He was filled with a loathesome disease, 
and she watched and cared for him as if he had been her patron saint 
instead of a vile, dissolute old King, who was ready to cause her death 
any moment the whim should strike him. This monarch is shown up 
as a vile character, by all historians, and his memory is execrated by 
all good people at the present time. Still, he was the father of the 
English Church. Had he not braved the Catholic Power, and mar- 
ried Anne Boleyn, England might now, perhaps, or at least for a long 
time after that, been the vassal of the Papal Power, as is Ireland 
now. The people would not then have dared to rise and assert their 
views. More than this, Elizabeth, that defender of the Church of 
England, would not have had being, (she was daughter of Anne Bo- 
leyn) had it not been for this bold stroke of Henry. We must then 
state the facts, however cutting they may be to the Episcopalians of 
this country, and say their Church owes its origin to the freeloveism 
of a King. This Church is superior in every respect to the Catholic, 
yet the difference is slight ; their articles of faith are very much the 
same. One believes in the supremacy of the Pope, and worships the 
Virgin Mary ; the other does not. One reads service in Latin ; the 
other in English. One reckons the succession from St. Peter, the 
other from St. Paul. These constitute the principal differences we 
are able to discover ; though the latter sanctions the marriage of their 
priesthood, which inculcates a superior morality to the doctrine of 
celibacy, taught, (not practiced) by the Catholics. Th^ Church of 
England was not fairly organized in the time of Henry, but during 
the reign of his son, Edward VI, it was fully established, and the 



78 

litany wliieli is now in nse, was then adopted. It received a check iu 
the bloody reign of Queen Mary, whose cruelties to all Protestants 
are Avell known. In the time of Elizabeth, the religion of Episcopacy 
became fully incorporated into the National Government. She labored 
zealously for its union and strength. She was a good Queen, so far 
as governing the masses was concerned, and the common people always 
spoke of her as good Queen Bess ; but she was cross and irascible to 
her friends, would even box the ears of those around her in her sal- 
lies of anger, no matter what their rank or station. She was never 
married, but had a great many favorites, prominent among whom was 
the Earl of Leicester and the Earl of Essex. Leicester was a noto- 
rious villain, but the Queen was much attached to him, and it was for 
a long time thought she would marry him ; he had a lovely young 
wife whom he had married secretly, and it is generally believed that 
she was murdered by his orders, in order that she might not stand 
between him and the Queen. This man was very intimate with Eliz- 
abeth, as also was Essex ,• who, half insane, at last tried to get up a 
rebellion in London, which was of course the means of his death. 
Elizabeth cherished for him a romantic fondness, even to her old age, 
and after his death she sank into a profound melancholy, which con- 
tinued till the time of her death. Elizabeth had a great many good 
(j[ualities which we would by no means undervalue, but if she had lived 
at the present time, she would certainly have been called a freelover. 
Her persecution of and cruelty to the unfortunate Mary, Queen of 
Scots, whom she kept in confinement eighteen years, and then caused 
to be executed on a charge of conspiracy, shows that the religion of 
which she was such a zealous advocate, had not taught her a single 
lesson of mercy or toleration. James, who succeeded her, weak 
minded King though he was, was pious enough to persecute the Puri- 
tans, and force a large number of them to leave the country, or re- 
nounce their religion. They chose the former, and cameto the (then) 
wilderness of America, to found a new colon3^ Charles I, who was 
still more bitter in his persecutions, succeeded liim. Ilis advocacy of 
the high Church, and his rigorous measures with regard to all other 
sects, drev^ on him the hatred of a large class of people. He issued 



79 

nn order, forbidding tlie Puritans from leaving England, and drew on 
iiimself the resentment of the whole Scottish nation, by attempting 
to make the people of that country conform to the rules of the Church 
of England. But the people at length arose, and beheaded this ty- 
rant. The Dictator Cromwell governed the country well till the time 
of his death. Charles 2d, a good High Churchman, who distinguish- 
ed himself by his persecutions of all dissenters from Episcopacy, was a 
shameless profligate, who did not scruple to betray the national inter- 
ests, honor, and even religion, for money to squander in his debauche- 
ries. He was a reckless and dissolute man, through all his life. Theses 
are some of the fathers and mothers of the Church of England ; the 
most powerful of Protestant Churches, and the first step, so far as 
ceremonies are concerned, from the Roman Church. They were want- 
ing in morality, then why are we to be called upon to receive their 
dogmas ? If these dogmas, in themselves, contained the elements of 
morality, surely their first founders would have partaken in a meas- 
ure, of that purity. Not so, however — still another link is added to 
our chain of proof, showing that forms, in themselves, are unavailing. 
The dissoluteness of these old English Kings and Queens, is a matter 
of history, and cannot be gainsaj^ed. We would ask the Episcopalians 
of this country, many of whom we respect for their integrity and 
worth, (though we do not acknowledge their religion as the cause o 
their goodness) how they account for the immorality of their ances- 
tors V Here are the facts, readers may draw their own conclusions 
The Episcopalian Church of America, has also had its delinquents, 
and occasionally ejects members for immorality. Not many years ag( 
in one of our principal cities a Bishop M^as deposed for being a ])rac- 
tical freelover. How is this to be accounted for ? only on the liy- 
pothesis that churchmen are no better than the rest of maiddnd. A 
few years ago, a well-known Episcopal Clergyman at A. in this State 
(Michigan) decamped with his servant girl. These are but few of tiie 
great multitude of incidents of this kind, occurhig all the while. JJut 
sliall we blame for tluit those of tlie Cliurcli who are truly pure and 
p)od V by no means; we only criticise the creeds under which niei 
take these licenses. AVe also wish to remind those of this and otlici- 



80 

aeet5. wlio are coratlmiallj boasdug of tlieir pTarity. and eaad^nHing 
diose who di^er witk them in opinion^ as goiltr of aU kinds cf impn- 
ritj. that it would be well for them to look at their own flo^, and see 
if there are not some whose morals need looking after, quite asMHi^ 
as the spiritaalistS; and others, whom thej are daily aceo^mg. The 
Puritans, who were befcve allnded to, as being driven ont of England 
bj the persecution of Kings and rulers, were a seel who ignored all 
Bishops and religions rolers, except the creed of their partiealar 
Church. Erery Church was, and is now, witifi them an absolute mon- 
archj of itseU^ or rather, anindependait theooracy. This constitutes 
the princ^al differencelietween th^oi and the Pr^bjic: i i - *heir be- 
lief being about the same. These Puritans came to Ai_ r . then a 
wild and unsettled r^cHi, for '^ freedom to wordiip God,*^ freedoai 
for th^nselTes oolir. for no sooner did thej get fimdj |dantc i : :: ibe 
rocks of NeT^ El _. _ than thejb^an to make the most cruel and 
oppressire li~ ' . : y i skuaw the most Intter intolerance to all 

oldier 8ect& Ihe br;^Tc. ' and pious Boger Williams, was cme 

of the first yictims to tL : : _i^::T~f ~ir:: Hr ~ - banished from 
Salmon for his heredes, ai]::^ ::^ii^c^ ixt^ . : = : ^ 1 ^-i^nee, R. I. 
where he founded a colony. His spirit : : : : l — ~ t: o much 
for the booted Puritans, and he was ocl _ i : z : : 1^ Li 8ome 
of their persecuted <mes did not come eff £5 ~-.'l -^ ^r — the 

Quakers, for iostanee, were p»tlenlarl j tiie subjects of the yengeanee 
of these i i ms — l 5 zie were sold into slavery, or what is jurt the 
same, bound oui u* Piiritan ta^ masters; and many were hung; some 
on Boston eommfm, and a tree is still standing there : i. ~!i: :\ a qna- 
ker woman was hung. The Salem witdlierafk trials i. . rz zL^ions 
took place under the au^ices of these mai of G: - I~ z - zien 
and women weiie hung on yarious accusaticHis, like :1 f : .^ - ^ ; 

Some asssled that they had seen black msn, wh: ' : z Izir Ii. 
dians, appear to theni sziLlriily ; tiiat they aeeniBd : ^ z. :aeair, 
and sometimes addressed them. Oh! that must l- :L I . zy- 
way ! said tiieae braye soldiers^ ^ awfy trm fmtk. S^m^ were ac- 
cused of being seen riding broMuslicks in tibe air, and of haying teats 
between their 5ii-rrr? ^liere little derils caise f.zi'^ sn'r^ei Others 



81^ 

were accused of casting spells on people, and making tliem sick; and 
many other equally ridiculous and impossible things. If any one had 
an enemy, all he had to do was to accuse him or her of being a witch, 
and the person was sure to be imprisoned or put to death. Cotton 
Mather, a leading divine of that day^ was one of the most zealous ac- 
cusers of the so called bev/itched ones., He led the committees of in- 
vestigation, and was the most strenuous of any in advocating the se- 
verest punishment of all the bewitched. What a picture of the piety 
and morals of the early Puritans ; these innocent men and women, 
because, they saw black men, that looked like Indians, must needs be 
hung to appease divine wrath, or the private piques and revengeful 
desires of designing men and women against their neighbors, must be 
assisted by the strong arm of the law, and in the name of religion. 

We would not be understood as denying all the phenomena of this 
Priest styled witchcraft ; by no means. Spiritual agencies no doubt 
had something to do with the matter. The spirits of Indians, and 
other low, revengeful minds, seized this opportunity to enter and tor- 
ment their enemies. The wise Puritans held fasts to drive out the 
Devil, but he would not obey them. They finally, (sagacious men) 
discovered that it was witchcraft, and one Mary Sibley was advised 
and disciplined for it. 

One Martha Currier confessed that she was a witch, and paid the 
penalty of death therefor ; her children also confessed they were witch- 
es. One Allen Toothaker testified that he was riding one day with 
one of these children, when he was prostrated by some unseen power ; 
and when he recovered himself, he saw the spirit of Martha Currier 
pass over his breast. A woman also confessed that she had heard the 
voice of Martha many times. A companion of Martha confessed 
openly, that she had attended a witch meeting with her, and the Devil 

■ carried them through the air on broomsticks, which broke, and they 
fell to the ground. What could have induced them to give such evi- 
dence ? If these manifestations had occurred in this age, spiritualists 
would know very well how to apply them, and instead of putting the 
unfortunate victims to death, who were thus possessed, they would have 

%Qen treated kindly, and these low spirits either benefited or cast out 

10 . ■■■■ ■ ' ' 



82 

Observe one fact in tliis connection ; not a single accusation is brought 
against tlie moral cbaracter of tliese witclies. All tlie accusations 
are founded on tliat execrable law of Moses, '' thou slialt not suffer a 
witch to live." It was the Puritan creed that was the means of the 
persecution of these unfortunates. If the mediums of this age had 
lived in the days of Cotton Mather, they would have shared the same 
fate. Oui\, fathers, who were theh' judges, if they had gone to the 
right cause, would have put the halters about their own necks, for 
they had brought about this unnatural state of things by theii- own 
ignorance, bigotry and superstition. So much for the poor martyred 
witches ; they are a continual source of accusation against the Puri- 
tan Church. 

The Blue Laws of Connecticut, show up these old bigots, about as 
well as any record they have left behind them. The Sabbath laws in 
particular, are worthy of note. Xot many years ago, stages and other 
public conveyances were not allowed to carry passengers on Sunday ; 
every Sunday mail coach was regularly searched in every village by 
tithing men, and if a passenger was found therein on Sunday, he was 
stopped over till the next day, and both himself and the driver fined. 
Still further back in the old collonial times, '• persons must not walk 
on the Sabbath, except to and from Church, in a quiet, orderlie man- 
ner. Mothers should not kiss theii* children Sundays. If friends 
come from afar in vessels, and landed Sunday, they should not be 
greeted with a kiss."' Another ridiculous and oppressive law was 
made with regard to the hair. "' Xo woman should on any account 
wear her hair croppiet like a man ; no man shall wear his hair flowing 
on the shoulders, but croppiet round with the cap, and his face shall 
be properlie shaven. Women shall not uncover their heads in church." 

It was then considered a sin to have stoves in Churches, even in the 
depth of the coldest ^ew England winter ; it was thought the people 
must be very depraved if their religion covdd not keep them warm. 
At that day every town had its stocks and whipping post ; and every 
one who did not pay proper respect to these execrable laws, and more 
execrable men who made them, was publicly whipped or placed in 
these stocks ; even females were sometimes thus exposed, to satisfy 



83 

tli8 vengeance of these elect of God. But it was no crime iu tlieif 
fycs to commit these barbarities, but an unpardonable sin not to be- 
llevo little infants went to hell, and this terrible locality paved with 
the skulls of these little innocents who died unregenerated. It was 
there in Connecticut that the old " Saybrook Platform" was adopted, 
which is still the basis of all Orthodox creeds. 

One article of faith teaches the unjust and unnatural doctrine of 
election ; another the infernal dogma of infant damnation. Is it a 
wonder that old Puritans were cruel ? How could they be otherwise 
with such a horrible belief ? The creed book is the same now as then, 
but the natural progress of humanity has made the people better than 
their articles of .faith, in spite of their determination to cling to the 
" good old platform." Were these terribly pious bigots all moral 
men ? By no means — search the criminal records of those times, and 
you will find church members and even ministers have been found 
guilty (though very seldom punished) of adultery, seduction, and oth- 
er scandalous crimes, with all their boasted piety. Even down to the 
present time, we scarcely take up a newspaper, without reading an 
account of the derelictions of some of their leading men. 

With, a glance at this and other denominations, as now existing, we 
will close this chapter. There are none perfect, neither should they 
be expected to be'; but when men set themselves up as lights for the 
world to see by, we have a right to expect that they will at least he 
full as good as the rest of mankind. 

The Baptist denomination professes to be very particular, v^dll not 
commune even with other evangelical orders ; they deem themselves 
the specially chosen ones of Grod, and look upon all others as inferior 
in point of religious development and purity. Yet there are freelov- 
ers among them, though they are most zealous in their persecutions 
of all reformers. There is not a week passes but that we hear of some 
dereliction of members of this sect. What an excitement was crea- 
ted a few years ago in Boston and vicinity, on account of the trial of 

Rev. J. H. Y- . He was not convicted, though evidence wns oi'- 

fered overwhelming and direct, by the girl herself, and corroborative 
testimony by others, that he was guilty ef tJie crime of adultery; and 



84; 

illicit fatlierlioocl. Rev. I. K , in the same^ cityj a sliort time 

micey was arraigned for the same crime, and the evidence was direct 
to the point; he was acquitted, hecmise the character of the witness was- 
not good. He is one of the most eloquent divines in the whole de- 
nomination. We mention these two, because they are men well known 
as leading men in their sect. If we were to write all the cases of 
freelovism which have come to our knowledge in this sect alone, they 
would make a much larger book than this; we will narrate but a few. 
One case occurred in this State (Michigan) in Oakland County, A 
Baptist deacon, a wealthy man, and a leading member of the church, 
was proved to have- offered violence to a young girl scarce thirteen 
years of age, who resided in his family. " Rev. Mr,. Miner, of Don- 
alsonville,. Gonn.y lately confessed that for two years,, (while he was 
pastor of thf©- Baptist Church in that place) he had had criminal in- 
tercourse" with a Mrs. Ft ,vwliom he had assisted to get a divorce 

from her husband, who wa© in California. When the husband re- 
turned, he attempted to kill the reverend rascal,, but he escaped, and 
left for parts unknov/n, leaving a wife and two children." We clip 
the above from the Hartford Times of about Nov. 3, 1859 ; besides, 
we are personally acquainted with the facts, beinginthe vicinity when 
the event took place. One more^ and we have done with this Church,- 
An apparently respectable young: man,, who was a member of the 
Baptist Church,, in good standing,, and highly recommended by its 
.Pastor, wooed and won a young lady;^ wealthy and accomplished,, of 
good family and connections, They lived together about a year and 
a half, when he was detected in adultery with a servant girl ; not only 
that, but it was proved that he kept daily company with prostitutes,- 
and the lowest kind of street walkers; robbed his father-in-law of 
sei'eral thousand dollars, which he squandered in dTimkenness and de- 
bauchery ; more than this, he attempted to poison liis" wife, had even 
procured strychnine for the purpose. He was (detected, and fled for 
his life; he was not sought for, or brought under the law, becase her 
friends did not wish to undergo the horrid piablicity of such a trial. 
These are facts, ample proof of which is in our possession, and names, . 
da^tes and places can be given to those who hare a right io know. 



m 

About a year ago, one of tlie Ceii-gregational CHiiircIies in New 
HaA^eu was occupied for a long time, in looking into several cases of 
alleged immorality, of wliich they fouiad sufficient preof to warrant 
them in dealing with several. We copy from the New Haven Journal: 

" One of the Churches in this city is engaged in Investigating a la- 
mentable charge of conjugal infidelity, involving thse reputation of 
several church members, both male an<d female, and even assailing 
some of the hio;hest dio-nitaries of the Church." 

Another, we copy from the N. Y. Herald, with regard to a member 
of the Presbyterian sect^ in Cincinnati: 

"A Naughty Sunday School Teacheii. — A 'ffenr merchant in Cir- 
"cinnati, who has for years been a rigid member of the Presbyterian 
■Church, (outwardly at least) and a Sunday Schoolteacher, was called 
before a justice a short time since, to answer to a charge of illicit 
fatherhood,^ preferred against him by a young woman, who swore point 
blank that he ruined her while she was under his own roof, taking 
oare of his two small children." Another from the same paper : 

^' Rev. Dr. E , of the reformed Presbyterian Churc^i, has been 

deposed, on account of a crim. con. with a lady who resides at Pitts- 
burg, Pa. The Dr. is 75 years of age, is a man of commanding ap- 
pearance, and wears long .silvery white hair; he has been married 
twice, his second wife has been for long time bedridden, and in one of 

his letters to Mrs. :, used as evidence against him, he mentioned 

the fact, said she was getting better, but it was not his fault. {The 
lady in question in the above case, is the widow of a clergyman, who 
is editress and proprietress of a monthly magazine, which is regarded 
:as the organ of the American .Scotch Covenanters)." One more : 

^' On Tuesday of last weel?:, the sexton of Home Chapel, at Cleve- 
land, Ohio, eloped with a young woman ; he leaves a wife and seven 
children, and has heretofore been considered a pattern of piety an<l 
morality." — Cleveland Herald^ Jmie 1, 1859. Still another, a later oc- 
currence : 

" The Eev. Dr. Pomeroy, a Boston divine of most Orthodox pre- 
tentions, who has for years filled a position of the highest honor and 
trust in the gift of his brethren, (Sec. Board of Foreign Missions) has 



86 

been detected iu immoral practices, whicli have l>een for a long time* 
kept from public exposm'e,.only by a liberal application of husli money.. 

The Boston Journal, from Trbicli we take the above, says, in com- 
ment, sanctimoniously : 

'• Whatever Dr. Pomeroy may be g'oilty of, no discredit is to be 
attached to his denomination or the Society of which he was a promi- 
nent officer," — refreshing, truly. This list might also be extended 
indefinitely, but we will now leave these sects, and turn to the MethO' 
dists, a few moments : 

This is the most numerous and pretentions sect in this country, un- 
like the spiritual Wesley, their founder^ who looked above for strength 
and guidance, and acknowledged spirit communion. (See Murray's 
Life of Wesley.) Their religion is of an earthly nature, appealing 
to the lower or subordinate faculties of miiid, morbid sympathy, fear,, 
revenge, undue reverence and sensitiveness, are the avenues through 
which they make converts. The writer of these pages has seen much 
of their efforts in this departmentj. has attended camp meeting where 
thousands were assembled, and hundreds groaning, bellowing., rolling 
on the ground, climbing tent poles,, and falling down with the power, 
besides a great many other performances, too ridiculous, and indecent 
to put in print ; and all in the name of religion. The manner of 
their preaching, too, shows that they rely on these excitements fo? 
the evidence of real conversion, the preachers seldom speak of what 
they know, or strive by reason to reach their hearers ; but 'tis what 
they feel^ and have felt^ that forms the principal part of their exhort- 
ations. This shows that theirs is a relio-ion of feelin^- and sensation. 

CO / 

not reason. This is all the reason we can give for the negros gen- 
erally beino- Methodists, and the laro;e class of small intellects that 
you will always see taking a very active part at camp meetings and 
revivals. There are some good men, intelligent people, among this 
sect, but it is generally admitted by disinterested critics, that the ma- 
jorit}^ of them are of the class just alluded to. Well, we are glad 
there is a 3Iethodist chm'ch for them to go to ; they would be out of 
their place anywhere else. Such classes of people, mingling together 
promiscuously, as in camp meetings, and other such gatherings, is ad- 



87 

mirably calculated to develope practical freeloveism, and this is the 
only way we can account for there being a greater number of cases of 
immorality in this, than in any other denomination. We have within 
our reach at this time, over a hundred, which have occurred among 
Methodist ministers alone, in the last two years, but a few of which 
we shall insert here. First, we would say, we know of no denomina- 
tion more bitter against all reformers, spiritualists, etc., accusing them 
of almost unheard of immoralities, without a particle of proof. Many 
of their leading divines, to our certain knowledge, have lied more 
about that class of people, than ever the Jesuits did about their direst 
enemies; and if their secret by-laws could be read, (judging from their 
Avords and deeds) they would go something like the following: " Ly- 
ing is no sin under any circumstances, provided the lie thus told is 
about a spiritualist, or for the interest of the church in any way what- 
ever." Let these revilers look back to some of the highest lights in 
their own Church. 

Let us call to their remembrance one E. K. Avery, one of the 
greatest camp meeting revivalists ever known, who flourished in the 
New England States some 25 years ago ; who seduced, and then mur- 
dered the unfortunate victim of his passions ; though a tricky tribu- 
nal let him go without condign punishment, public opinion then and 
now has most loudly and universally condemned him. Likewise the 
eloquent Mafiit, whose converts were numbered by thousands, in all 
the principal cities in this country, could also be traced by his in- 
trigues in every place where he preached. He was married several 
times, and his seductions were too numerous to mention. We have 
the following anecdote of his hung propensity from an eye witness : 

He was preaching one evening in a southern city, where he was 
getting up a revival, and walking the aisles with .fervor, as was his 
wont, when he spied a surpassingly beautiful young lady in tears ; he 
spoke to her, asked her if she loved Jesus ? she replied, sobbing, that 
she hoped she did. Well then, said he quickly, kiss me for Chrisfs 
sake ; and she kissed him." Suppose some spiritual lecturer should 
conduct himself in that way ; every methodist preacher who could 
boast half a horse power, would preach a sermon on the demoralizing 



88 

tendency of spiritualism. But to come clown to the newspapers of 
the present year, we find the following case of adultery and murder : 

" Kev. Mr. , of Montgomery Co. Ind., wa« arrested in Detroit 

on Monday last, (Dec. 2, 1858) charged with having poisoned his wife. 
He is about fifty years of age, and has for a long time heen a member of 
the Methodist Church, sustaining a high character in community. The 
woman whose death he is charged with causing, was his second wife ; 
she died very suddenly, having been in perfect health the day previ- 
ous. Remarks of his at the time of her burial caused suspicion, and 
her body was taken up for examination, when the wretch fled. A large 
quantity of strychnine was found in her stomach. His first wife who 
died very suddenly fifteen years ago, is now believed to have been 
poisoned. The incentive to this crime, was an improper intimacy 
•with a young woman." — Detroit Paper of above date. 

Another. " A Double Elopement. — A Methodist local preacher 
has eloped from Elk Eiver, Ya., with two daughters of one Michasl 
Griffith, leaving a wife and large family in destitute circumstances.'! — 
N. Y. Herald. Again: "A man about fifty j^ears of age, a Method- 
ist Minister of Brown Co. Ind., came to Richmond, Ind,, a short 
time since, in company with a young lady apparently about seventeen 
years of age, and put up at a private boarding bouse, where the young 
lady gave birth to a child ; this child was afterward murdered, and 
the guilty pair were arrested and committed to jail." — Dayton, 0., 
Paper. This list could also be extended a hundred pages, but we 
forbear. We have omitted names in most of the above instances, be- 
-cause our aim is not to give currency to scandal, as some might suppose, 
but to point a moral, which will appear in conclusion, viz : — to show 
that these men, who make such great pretentions are only human, and 
these religious creeds, instead of promoting morality, are directly the- 
opposite in their tendency, for this reason : they found their religion 
on the false idea that man is totally depraved by nature, a subject of 
ivrath, and cluild of the devil. Now every one knows, in the common 
affairs of life, give a man a poor opinion of his own powers in any de- 
partment of life, and it hinders his success therein; no matter whether 
-it is in business life, social ethics, politics or religion. So witJi man 



89 

ns a whole being, if he thinks he ,is totally dei^raved, that very idea 
leads him to conclusions like this : " well, I am depraved any way, so 
it makes no odds what I do ; then, after a while, perhaps, he becomes 
■converted, his faith is strong, he believes that by it alone he is to be 
saved, he is taught hj his religion that good works are unavailing, so 
he will say to himself, (if naturally inclined to sensuality or crime,) 
••' it makes no difference what I do, I believe and have faith, and am 
therefore bound to be saved, let me behave ever so bad, (only don't 
let me loose my faith). So he has nothing to keep him from excess, 
•debauchery and crime. We blame them not, nor would we reproach 
them, though necessity compels us to state unpleasant facts. They 
must fulfil their circle in that condition of animality, ere they can 
rise to a more exalted condition. We even admit all these forms, de- 
grading as they appear to be, necessary ; tliey have filled a place 
naught else could fill, but they are not final. There are, no doubt, a 
large number on earth who need creeds and ceremonies, also, there 
may be those w^ho need that very sensual life which we despise, but 
there are many who have progressed above them all, and look back 
upon them as an olden garment of no further use, being worn out 
and full of holes, no more competent to clothe the immortal spirit. 
Oh! when will these bigots learn that they cannot force full grown 
men into the swaddling clothes of infants, or cast the soul that lias 
once tasted of freedom, back into the rusty shackles -of former ages. 
This lesson must be learned sooner or later, and these proud creed- 
men shown the strength of the mighty power that is now assisting in 
this great work of spiritual impro\'ement. They are even now begin- 
ning to feel the j)ower of the genius of rch'gious progress, and list to 
those angel voices that tell of a brighter world beyond tlie grave, and 
a purer religion for man on earth. They, many of them, mourn over 
the rapid strides of the ^' New Religion," and the daily deterioration 
of Church influence. The struggle is hard ; they hate to give up the 
power tliey have wielded for ages ; but if their spiritual vision could 
be opened, and they behold the myriads of the wise departed who are 
battling on the side of truth and freedom, they would shrink witli 

dismay to their cloisters, and no more strive to war against fate. 
V2 



CHAPTER VIL 



SPIRITUALISM— ITS 3IEDIUMS AXD BELIEVERS— ITS 
EFFECT ON THEIR MORALS— ITS EFFECT ON THE 
OPPOSING WORLD— CONCLUSION. 



The advent of modern spiritualism, its commencement with the 
simple raps, its continned increase in quantity, and diversity of qual- 
ity af manifestations, are all well known facts, admitted by the puh- 
lic; whether they receive the ida of their spiritual origin or not. That 
there are manifestations that profess to be spiritual, is a well known 
fact. Not only this, but the believers in the Philosophy and religion 
of spiritualism are now numbered by millions, and its mediums by 
thousands, in this country alone, besides a great many in Europe, and 
other places in tlie old world. ^Ve have not room in this short chap- 
ter to enter into a lengthy argument to prove the reality of spiritual 
intercourse, nor is it necessary. We only wish to enquire into its ef- 
fects on the morals of those who receive it as a heaven-born truth. 
All religious denominations admit that man has within him a some- 
tliinr/ that lives after the body is dead, though none of them are able 
to define it, or tell aught definitely concerning it ; nothing about its 
shape here, the part of the body it occupies, or the form it bears af- 
ter it leaves the bod}-; 3-et they are continually talking about saving 
the soul. Spiritualism tells man what his soul is, then shows him 
how to save it, by bringing to his presence the realities of the future 
life, which is but a continuotion of this. The more exalted the mind 
in this, the higher the station it will take in the next state of exist- 
ence. This gives man an incentive to progress here, and an object to 
live for, inasmuch as it makes practical goodness the only basis of 
happiness, either here or hereafter. It shows human life to be spiral 
in its course onward and upward, like all material forms below it on 
earth. Man commences his existence here, an infant ; this may be 



91 

illustrated Iby taking a coil of wire, shaped like a cone, invert it and 
call tlie pointed end infancy ; as the human being grows to manhood 
its sphere of observation enlarges ; as you continue to trace the wire^, 
you find as you advance, that with every step toward the larger end^ 
it increases in size. So with the different steps of mental growth, as 
the mind advances a step higher in refinement^ civilization and good- 
ness, its sphere of observation enlarges, and the greater room there i& 
for still higher attainment. The growth and progress of the human 
spirit is like a cone formed wire, tha- lirs no end, and when the spirit 
" shuffles off this mortal coily" it goes forth into another school of life 
with the a, b, c, it has learned in this^, the primary school of eternity^ 
to that principal sshool^ where the letters are to be formed into wordsy 
sentences, and realities of eternal existence ; and inasmuch as the 
mind, which is the real man, loses nothing by passing through tlie> 
change called death. It still has the desire to commune with the friends- 
it has left behind, and still feels an interest in their welfare : hence 
spirit communion. Now most religious sects believe there was a time 
when spirits returned to earth, (their sacred writings are full of such 
instances) but they say the day of such revelations has passed away: 
though that same book sa3^s : " God is unchangeable, and liis laws im- 
mutable, the same yesterday, to-dn}^ and forever." So, if there was 
a law by which a .spirit could connnunieate, eighteen hundred or four 
thousand years ago, that sasne law is in full force to-day. Again, there 
is not to be found betv^reen the lids of tlie ]>ible, a single sentence^ 
that can even be distorted into saying : " after a certain time spirits 
shall no more return to eartJi, and the gates of inspiration be forever 
closed." On the contrary, a host of passages can be found, tliat con- 
vey the idea very distinctly that such things shall continue. " I will 
send you the comforter, the Holy (Ihost, v/hich is the spirit of truth^ 
and he shall abide with you forever." — Jesus. '' Follow after charity 
and desire s-piritnal gifts." — Paul. " But you have a more sure word 
of prophesy, unto whicli you do well to take heed, until tlie daij da/nis^ 
and the day star arise in your lieartT — Peter. "And I saw a new heav- 
en, and a new eartli, for the former had passed away; and I saw tlie 
holy city, the New Jerusalem, coming down out of heaven as a bride> 



92 

adorned for lier liusband, etc' Jno. So it seems all tliese writers wliom 
we quote, looked forward to a time when the minds of earth would 
he more spiritual, and have the " day star" shed its divine radiance 
within their souls. This, in their view, was to be brought about by 
spiritual agencies. All religious sects now, we presume will agree 
with us, that it is the want of true spirituality, that is the cause of so 
much sensuality, crime and wickedness on earth at the present time ; 
if so, then that which has a tendency to make man love sensual things 
less, and sph'itual more, is what is most needed by humankind all over 
the world. We would then ask how can this state of things be bro't 
about ? And various answers are given, i^ome say by the gospel, 
others by a greater amount ef faith, or more strenuous laws to regu- 
late the opi}iions of men ; others, one idea men, say by the abolition 
-of slavery^ or war, by communism, or a difl'erent system of trade. 
We will not stop here to discuss the beauty or deformity of these 
several ideas advocated so zealously by many honest people, but simply 
inquire, do they reach the root of the ma ter ? !By no means. There 
is something deeper still, needed to strike the key note of the human 
soul, and cause it to vibrate to the harmony of true goodness, and an- 
gelic purity. Man is a spiritual being, he needs qiiritiuil cuUnre ; the 
Church cannot satisty all his w*mts in this department; the worm- 
eaten theologies of former ages fail to meet this hunger and thirst af- 
ter spiritual food. The creeds of man seem to the aspiring spirit, 
like the husk which tells of the ripe corn not yet attained. Spiritu- 
alism is the ripened ear of graiu, ^yhich to the hungry soul, comes as 
manna to support it, while in the wilderness of doubt and uncertainty, 
which has ever seemed to shroud the human spirit in its earthly pil- 
grimage. Paul commanded the Corinthians, to " desire spiritual gifts ' 
— 1st Cor. 14-1, after enumerating the various gifts in detail, viz : — 
*■' The gift of healing, spe^iking with tongues, discerning spirits, proph- 
esy, etc." (see 1st Cor. 12.) Now if these gifts were to be so use- 
ful to the Corinthians, why should not we, Americans, desire the 
same gifts ? The mediums of this age have these gifts ? The num- 
ber of the sick that have been healed by these influences, if all their 
names were printed, would fill a dozen such pamphlets as this : there 
is scarce a town, village or neighborhood, in this country, in which 
some such cases have not transpired. The gift of speaking with 
tongues, or in other langnages than their own, is a very common thing 
among mediums ] we know personally more than a thousand who have 
thus spoken or written under spiritual control, languages of which 
they were themselves entirely ignorant. The writer of these pages 
has thus spoken and written nine different languages, and is aci|uaiu- 
ted in his normal condition with but three. " Of discerning spirits." 
This gift is a very common one among mediums; many there are who 
daily see and converse with their spirit friends. The gift of proph- 
esy, also, whether you give it the modern definition, foretelling future 
events, or the Apostolic definition, speaking spiritual truths, both 



these o'ifts rare ccrtamly manifested by different mediuniS ^ and as well 
nuthei:ticated as anything can be by human testimony. These are a 
few of the f^cts on which spiritualists predicate their religion. We 
would ask any candid mind, if there is anything in the catalogriG of 
gifts we hare just enumerated, which is calculated to hiculcate any- 
thing but the highest toned moral character ? If one fully realizes 
that his angel mother or pure-hearted sister, is watching over him 
from the land of spirits^ how can he but be elevated by such know- 
ledge and &uch heavenly guardianship !■ he must indeed be very low 
and degraded who would' not feel holy emotions and exalted aspira- 
tions; under such heavenly guidance. Mediums in particular, have an 
influence around them^ which is calculated to assist them in their bat- 
tle of life, (juicken their aspirations,^ and lead them to look continually 
for instruction from the spiritual world. Let us not be misunderstood, 
We do not assert that all spiritualists and mediums are perfect ; %ot 
so, for all sorts of people have friends in the other world, and inas- 
much as every one enters the next life just as he leaves this, and like 
attracts like is a law of nature^ there will be all kinds of control man- 
ifested, good, bad and indifferent ; and as long as so many liars, de- 
ceivers, bigots, sensualists, and debauchees leave this world for the 
<»ther, is it to be wondered at that some of them, occasionally come 
back seeJcinr/ their ajfinities. But take the spiritual influences and com- 
munications as a whole, tJiat have been in the last eleven years poured 
forth through undeveloped mediums, and under necessarily adverse 
circumstances, and any candid mind will find that it is calculated to 
enhance rather than to retard human progress, to give more truth 
than error, virtue than vice. It is but a child of eleven years of age^ 
and if the child can do so much, what must the man be capable of? 
or in other words, if the spirits,, laboring under these unfavorable in- 
fluences, obliged to meet the prejudices of skeptics^ the chicanery of 
bigots, and the pious lies of a creed-bound clergy, and a people sub- 
missive to their will ; besides all the fears of ghosts,, gouls and dev- 
ils, which have been inculcated in the minds of most of the present 
generation from their earliest years ; if they can lead millions to 
know of immortality, and the continual presence of their spirit friends 
' — cause so many sick to be healed, and such a multitude of minds to 
be convinced of these heaven-born truths in the first eleven years, 
what may we not look forward to, that is exalted and powerful, as 
sure to take place in the same number of years to come ? doubtless 
the most sanguine among us, can have but a faint idea. What is it 
that makes the Christian Church, as a bod}^, so opposed to these mod- 
ern revelations ? Is it because they really believe that the gifts we 
have spoken of have a tendency to make people worse, more innnoral 
and criminal ? We cannot believe that any, except the most igno- 
rant, or at least those who are most ignorant of what spiritualism re- 
ally is, are so blind as to suppose that what made the ancient Hebrew 
Seers and Prophets and the Apostles filled with truth from on higli, 



94 

can make us moderns fiends incarnate. Tlie majority of tliem do not 
oppose spiritualism for tliis reasou, but because these spirits, as a gen- 
eral tiling, teaches a reli!j:ioii broader, more comprehensive and more 
practical than that ^Ylach they advocate ; and they se3 that the mo- 
ment they become believers in spirit communion, they will of course 
look more to the living gospel of to-day, and less to the belief of- by- 
gone ages. Here then, Is the root of our offending ; we dare to as- 
sert that their dogmas are not final, while we admit' they have been 
useful in their place. This is the reason why the clergy are so bitter 
in their denunciations of all believers in spiritualism, and mediums in 
particular. They see that if spiritualism continues to increase the 
number of its follows they will in time be supplanted, and their pla- 
ces taken b}'' others, hj these very mediums whom they have despised 
and hated ; for many of the disciples of the New Keligiou, are like 
tho^iP of Jesus of old, taken from the lower ranks of society, (as the 
world reckons.) This is the reason why evangelical divines, will, with 
xuch extreme unction, tell string: after strinrr of the sheerest fabrica- 
tions, about naked circles, freeloving spiritualists, etc., without any 
care as to who may suffer from their falsehoods, and to their shame 
be it spoken, many of them have relatives vrhoni they honor and re- 
spect, who are firm spiritualists, thereby showing their falsehood and 
baseness in its most deplorable lio-ht. We have heard a learned di- 

i c 

vine, a bright light in the Methodist Church, dilate for an hour or 
more on the damning wickedness and immorality of all Spiritualists, 
whose aged father, a man ten times as intelligent as his recreant son, 
is a pious Spiritualist — more than that, a man whose character had 
never been called in question. What can you call tliis except down- 
right falsehood, and the most transparent dishonesty. A v,"ell known 

Baptist Diviue in P , in this State, asserted in a sermon, that he 

knew of a place In that vicinity, v»^here spiritualists, male and female,, 
held circles in a state of nudity ! and when clialleiiged by a gentle- 
man vrho was there, to produce the proof and t-ell where the place 
vras, he declined ; moreover, this same person made the Rev. a jDro- 
posul as follows : lie, the divine, should have as much time as ha pleased, 
and be allowed to find every case of immorality, that had ever occurred 
among the Spiritualists of Michigan, and his opponent would guarantee to 
t\nd more cases ot alike character, in the same length of time, in that 
Count}^ alone, in the Baptht Gliurcli. This offer icas also declined. This 
is the course taken by all public opponents of spiritualism we have ever 
met, and their name is legion ; we have yet to hear a single one, priest or 
layman, that did not use low slang and blackguardism; and assail the 
character of spiritualists and mediums. All of these facts show plainly 
that they cannot make a straight forward, manly argument against them. 
Great men have tried it and failed. But the}'- can pour forth their billings- 
gate in the name of religion, and it will be taken for gospel truth b}-- sonie, 
who have not strength of mind enough to break from the leading strings of 
blind faitli inculcated by a designing priesthood. Spiritualists all court dis- 
cussion anb investigation, they care not how close people are in their search 
provided thcj^ will be honetit, and admit the truth when it is made plainly 



95 

inanifest; but when we see these pretentious divines, Professors and other 
luQii who know better, showing such a palpable lack of candor and fairnes?; 
we can but come to the above conclusion, and think that they also see the 
hopelessness of their success, and their terrible opposition is but the last 
struggle against fate. Spiritualism inculcates morality, and is to man a 
practical good. First, because it demonstrates to him the immortality of 
the soul, and reveals to him some of ihe realities of the future hfe, and 
takes from him that dread of d^ath which has for ages shrouded the hu- 
man spirit with gloom, doubt and fear. Second: It reveals the law of Pro- 
gress in all its glorious beauty, and tells that hfe is progressive. Third: 
It makes practical righteousness the only basis of happiness. When you 
tell an individual that he can go right to the arms of Jesus on the strength 
of faith, you take away all incentive to an upright and moral life, besides, 
it is one of the greatest pieces of injustice, to m.ake fiiith or belief, (neither 
of which come voluntarily, but by force of evidence,) the promise of happi- 
piness, or the lack of it a passport to eternal woe. To illustrate, suppose 
one of the lowest and most debased specimens of humnnity on earth, should 
goby night to the bedside of an upright, honest, moral man, (not a believ- 
er in theology,) and in cool blood plunge the dagger into the heart of his 
sleeping victim; according to evangelical thfology, that upright, virtuous 
man would go direct to the infernal regions for lack of faith. After proper 
time, the guilty wretch who did the deed, is brought to trial and condemned 
to death, before his execution the priests gather round him, talking, pray- 
ing, etc., he has a change of heart and is baptised ; then this black-hearted 
murderer, his hands wreakmg with his brother's blood, is launched into 
heaven ; from the gallows direct to the arms of Jesus, while the innocent 
murdered is weltering in the flames of hell. Can the human imagination 
conceive of a blacker piece of injustice than this ? Still, this is a fair pic- 
ture ol what would necessarily be, if orthodox theology was true. On the 
other hand, spiritualism says, the next life being but a continuaaion of this 
these two men who thus suddenly entered there, would take places suited 
to their condition ; the pure hearted man thus stricken by the assassin's 
hand, would enter a sphere where he would associate with those of like 
character and tastes to himself; and the other, the guilty murderer, would 
enter one of the lower states, there to be taught the lesson of purity and 
goodness the other had learned on earth. Which of these two theories is 
best calculated to lessen crime, and make mankind more moral and virtu- 
ous? Wh}'^, evidently, that which says, no reward except for goodness, 
no forgiveness of sins, no atonement, except by practical righteousness. 
Here, then, is the Spiritual standard, "Faith, without works, is dead, being 
alone. Show us your faith without your works, and vve will show ours by 
our works." And again, we would say to our opposers, in the language of 
the same apostle James, ''When wiil ye know, vain man, that faith with- 
out works is dead ?" Fourth, Spiritual intercourse makes people happier. 
Happiness is the chief end of all human hopes, the reward of all aspirations, 
then whatever enhances the happiness of mankind most, is what they most/ 
need ; is it not a pleasure to know, that those whom you have mourned as 
dead still live, and are v.ith 3'ou still y 

Is there not something exalting in such a knowledge? Then again, the 
religion taught has a tendency to give man confidence in himself, in nature, 
and nature's God ; he looks upon himself as a progressive being, not de- 
pendent upon the goodness of another, for his happiness here or in the 
future life, knowing that it will be his own goodness^ or the lack of it, that 



■will make him bfvpp}-, or miserable ; that the soul contains within itself^ 
jts recompense for good or ill, its own hereafter, Redeemer and Judge, 
With such a knowledge, he can look forth to Deity as the Father and Mother 
of the Universe, pervading all things, an-d working all t!i4ngs together for 
the good of the whole; and each component part, man included, who is 
the highest specimen of Divinity we, as finite beings, can ever behold, or 
contemplate, man on earth and man in the spirit world. Here we learn 
this great lesson, to love God, by living and serving humanity ; thereby 
making our own happiness sure by striving to learn that beautiful lesson^ 
taught by Spirit.s and re-echoed throughout the material universe, "Learn 
to make others happy." 

We have now given a few of our reasons why thereligion of Spiritual- 
ism teaches a higher morality than any other. We would also say, for the 
benefit of those who ^re not familiar with this new religion, that it has no 
ariicles of faith, no vvritten creed, nor does it need any, for it is by nature 
written in some degree in every human soul, where the deep welling waters 
of aspiration are ever gushing forth, mingled in some degree, with that 
Spiritual fountain whose waters are never quenched. When the truth of 
Spiritualism is fully realized, it is not a faitli^ nor j^et a 'bduf^ but a 
liiiouledfie^ that can never be taken away. There are four points on which 
all Spiritualists agree, however much they may differ in things which are 
mere matters of opinion, viz: Existence of Deity, Immortality of the Soul, 
Eternal Progress, and Spiritual Intercourse. In these four short sentences 
there is embodied thought enough for a life time, opening wide the gateways 
of knowledge, and proclaiming to man his future destiny^ It is a r '"^in 
nature, that a person, power or principle, cannot bestow that which it a^ 
not or has not possessed. AVe have shown, we think satisfactorily, thai 
this religion does not contain within itself a single germ of immorality ; 
consequently, if any of its followers have given way to human weakness^ 
it is not their religion that has made them sin, or that justifies them in their, 
iniquity, for let them have ever so much faith, be ever so sorry, and shed 
ever so many tears, it is of no avail ; their religion tells them they must 
take the consequences of their own misdeeds, and wipe out the stain by 
turning from iniquity and wrong, to purity and goodness. But most of the 
awful stories about the wickedness of mediums, &c., that find iheir way 
iato the public prints, have not the slightest foundations in fact. All this 
twaddle atoit naked circles, freelove gatherings, &c., is, to our certain 
knowledge, the sheerest fabrication. We have been in almost every State 
of the Union, and it has been our lot and pleasure to mingle much with all 
classes of people, and among Spiritualists especially, for the last five years^ 
and we find fewer cases of alleged imoaorality among Spiritualists than in 
any other religious denomination. The facts, thus far, corroborate our ax- 
ioms before stated. To ourself, as an individual. Spiritualism is a Heavenly 
truth, a holjTeligion, a savor of life unto life, from error,,infidelity and 
filse theology, to a realization of our eternal existence, and the continued 
presence of the loved departed, who have gone before us to that brighter 
world. We would say, in conclusion, that there never has been a time so 
auspicious for Spiritualism and its followers, as the present. The genius 
c f Spiritual freedom seems bending its pinions still nearer to earth, than 
ever before ; mediums are increasing dail}^, and the number of anxious in- 
quirers, was never before so numerous as now. Then let us all strive daily 
and hourly to draw still nearer to those angel guides, and strive with them _ 
for the devotion and spirituahzation of humanity. Let bigots sneer, and 
scoffers scoff; heed them not,save to battle continually for the right,ever bear- 
ing in mind, 'that those that are for us,are more than those that are against us ^ 



I ^Jan 5 18fS/. 



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A CRITICISM, 



ON THE CHARACTEll OF THE 



JEWISH JEHOVAH, 



THE 



PATKIAKCILS, PKOPHETS, EARLY CHURCH FATHERS 

P0PE8, CARDINALS, PRIESTS, AND LEADING MEN 

OF CATHOLIC AND PROTESTANT CHURCHES. 

WITH A DEFENCE OF SPIRITUALISM, &c. 




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JACKSON, MICH. 

T r & G. F. BOVTOK', FRIN-TZSBS 

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